The hammer and the anvil are the two hemispheres of every true reformer's character.
The faculty of self-help is that which distinguished man from animals; that it is the Godlike element, or holds within itself the Godlike element, of his constitution.
A man does not necessarily sin who does that which our reason and our conscience condemn.
The fact is that sin is the most unmanly thing in God's world. You never were made for sin and selfishness. You were made for love and obedience.
The faculties of our souls differ as widely as the features of our faces and the forms of our frames.
We often wonder that certain men and women are left by God to the commission of sins that shock us. We wonder how, under the temptation of a single hour, they fall from the very heights of virtue and of honor into sin and shame. The fact is that there are no such falls as these, or there are next to none. These men and women are those who have dallied with temptation--have exposed themselves to the influence of it, and have been weakened and corrupted by it.
There is no truth which personal vice will not distort.
Wealth is the least trustworthy of anchors.
There is nothing more precious to a man than his will; there is nothing which he relinquishes with so much reluctance.
Preceptive wisdom that has not been vivified by life has in itself no affinity for life.
There is no point where art so nearly touches nature as when it appears in the form of words.
Man's record upon this wild world is the record of work, and of work alone.
Patience, persistence, and power to do are only acquired by work.
Work was made for man, and not man for work. Work is man's servant, both in its results to the worker and the world. Man is not work's servant, save as an almost universal perversion has made him such.
It is by work that man carves his way to that measure of power which will fit him for his destiny.
He that cannot paint must grind the colors.
This world of sense, built by the imagination--how fair and foul it is! Like a fairy island in the sea of life, it smiles in sunlight and sleeps in green, known of the world not by communion of knowledge, but by personal, secret discovery!
My God! I thank Thee for the bath of sleep, That wraps in balm my weary heart and brain, And drowns within its waters still and deep My sorrow and my pain. I thank Thee for my dreams, which loose the bond That binds my spirit to its daily load, And give it angel wings, to fly beyond Its slumber-bound abode.
Ah! soul of mine! Ah! soul of mine! Thy sluggish senses are but bars That stand between thee and the stars, And shut thee from the world divine.
I account the office of benefactor, or almoner, to which God appoints all those whom he has favored with wealth, one of the most honorable and delightful in the world. He never institutes a channel for the passage of His bounties that those bounties do not enrich and beautify.
I softly sink into the bath of sleep: With eyelids shut, I see around me close The mottled, violet vapors of the deep, That wraps me in repose.
What do you think God gave you more wealth than is requisite to satisfy your rational wants for, when you look around and see how many are in absolute need of that which you do not need? Can you not take the hint?
A life in any sphere that is the expression and outflow of an honest, earnest, loving heart, taking counsel only of God and itself, will be certain to be a life of beneficence in the best possible direction.
So I take my life as I find it, as a life full of grand advantages that are linked indissolubly to my noblest happiness and my everlasting safety. I believe that Infinite Love ordained it, and that, if I bow willingly, tractably, and gladly to its discipline, my Father will take care of it.
The moment we recognize God as supreme in power and infinitely good and loving toward all His intelligent creatures, that moment we admit the doctrine of universal and special providence.
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