Absolutely nothing is so important for a nation's culture as its language.
I am more and more convinced that our happiness or our unhappiness depends far more on the way we meet the events of life than on the nature of those events themselves.
Language is the spiritual exhalation of the nation.
Whatever does not spring from a man's free choice, or is only the result of instruction and guidance, does not enter into his very being, but still remains alien to his true nature; he does not perform it with truly human energies, but merely with mechanical exactness.
No matter how good or great a man may be, there is yet a better and a greater man within him.
Language makes infinite use of finite media.
To inquire and to create; these are the grand centres around which all human pursuits revolve, or at least to these objects do they all more or less directly refer.
How a person masters his or her fate is more important than what that fate is.
Governmental regulations all carry coercion to some degree, and even where they don't, they habituate man to expect teaching, guidance and help outside himself, instead of formulating his own.
The government is best which makes itself unnecessary.
Every man, however good he may be, has a yet better man dwelling in him, which is properly himself, but to whom nevertheless he is often unfaithful. It is to this interior and less mutable being that we should attach ourselves, not to be changeable, every-day man.
Besides the pleasure derived from acquired knowledge, there lurks in the mind of man, and tinged with a shade of sadness, an unsatisfactory longing for something beyond the present, a striving towards regions yet unknown and unopened.
The more a man acts on his own, the more he develops himself. In large associations he is too prone to become merely an instrument.
Natural objects themselves, even when they make no claim to beauty, excite the feelings, and occupy the imagination. Nature pleases, attracts, delights, merely because it is nature. We recognize in it an Infinite Power.
Trees have about them something beautiful and attractive even to the fancy, since they cannot change their places, are witnesses of all the changes that take place around them; and as some reach a great age, they become, as it were, historical monuments, and like ourselves they have a life, growing and passing away, --not being inanimate and unvarying like the fields and rivers. One sees them passing through various stages, and at last step by step approaching death, which makes them look still more like ourselves.
It is almost more important how a person takes his fate than what it is. And the best way is with gratitude while trying to improve it for the good of others and themselves.
If the mind loves solitude, it has thereby acquired a loftier character, and it becomes still more noble when the taste is indulged in.
To behold, is not necessary to observe, and the power of comparing and combining is only to be obtained by education. It is much to be regretted that habits of exact observation are not cultivated in our schools; to this deficiency may be traced much of the fallacious reasoning, the false philosophy which prevails.
To judge a man means nothing more than to ask: What content does he give to the form of humanity? What concept should we have of humanity if he were its only representative?
All translating seems to me to be simply an attempt to accomplish an impossible task.
All political arrangements, in that they have to bring a variety of widely-discordant interests into unity and harmony, necessarily occasion manifold collisions. From these collisions spring misproportions between men's desires and their powers; and from these, transgressions. The more active the State is, the greater is the number of these.
It is a characteristic of old age to find the progress of time accelerated. The less one accomplishes in a given time, the shorter does the retrospect appear.
The most beautiful, perhaps the only true philosophical song existing in any known tongue ....perhaps the deepest and loftiest thing the world has to show.
Faith can be interested in results only, for a truth once recognized as such puts an end to the believer's thinking.
Death is but a word to us. One's own experience alone can teach us the real meaning of the word. The sight of the dying does little. What one sees of them is merely what precedes death: dull unconsciousness is all we see. Whether this be so,--how and when the spirit wakes to life again,--this is what all wish to know, and what never can be known until it is experienced.
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