Each of us is in fact what he is almost exclusively by virtue of his imitative-ness.
Science must constantly be reminded that her purposes are not the only purposes and that the order of uniform causation which she has use for, and is therefore right in postulating, may be enveloped in a wider order, on which she has no claim at all.
The greatest discovery of the 19th century was not in the realm of the physical sciences, but the power of the subconscious mind touched by faith. Any individual can tap into an eternal reservoir of power that will enable them to overcome any problem that may arise. All weaknesses can be overcome, bodily healing, financial independence, spiritual awakening, and prosperity beyond your wildest dreams. This is the superstructure of happiness.
Hardly ever can a youth transferred to the society of his betters unlearn the nasality and other vices of speech bred in him by the associations of his growing years. Hardly ever, indeed, no matter how much money there be in his pocket, can he ever learn to dress like a gentleman-born. The merchants offer their wares as eagerly to him as to the veriest swell, but he simply cannot buy the right things.
Science can tell us what exists; but to compare the worths, both of what exists and of what does not exist, we must consult not science, but what Pascal calls our heart.
The highest flights of charity, devotion, trust, patience, bravery to which the wings of human nature have spread themselves, have been flown for religious ideals.
It makes a tremendous emotional and practical difference to one whether one accepts the universe in the drab discolored way of stoic resignation to necessity, or with the passionate happiness of Christian saints.
It is only in the lonely emergencies of life that our creed is tested: then routine maxims fail, and we fall back on our gods.
The most any one can do is to confess as candidly as he can the grounds for the faith that is in him, and leave his example to work on others as it may.
To suggest personal will and effort to one all sicklied o'er with the sense of irremediable impotence is to suggest the most impossible of things. What he craves is to be consoled in his very powerlessness, to feel that the spirit of the universe recognizes and secures him, all decaying and failing as he is.
Mankind's common instinct for reality has always held the world to be essentially a theatre for heroism. In heroism, we feel, life's supreme mystery is hidden. We tolerate no one who has no capacity whatever for it in any direction. On the other hand, no matter what a man's frailties otherwise may be, if he be willing to risk death, and still more if he suffer it heroically, in the service he has chosen, the fact consecrates him forever.
Nature in her unfathomable designs had mixed us of clay and flame, of brain and mind, that the two things hang indubitably together and determine each other's being but how or why, no mortal may ever know.
There is no being capable of a spiritual life who does not have within him a jungle. Where the wolf constantly HOWLS and the OBSCENE bird of night chatters endlessly.
When two minds of a high order, interested in kindred subjects, come together, their conversation is chiefly remarkable for the summariness of its allusions and the rapidity of its transitions. Before one of them is half through a sentence the other knows his meaning and replies. ... His mental lungs breathe more deeply, in an atmosphere more broad and vast.
To give up pretensions is as blessed a relief as to get them ratified.
New habits can be launched.
The intellectual life of man consists almost wholly in his substitution of conceptual order for the perceptual order in which his experience originally comes.
The most peculiar social self which one is apt to have is in the mind of the person one is in love with.
What the whole community comes to believe in grasps the individual as in a vise.
The more rational statement is that we feel sorry because we strike, afraid because we tremble, and not that we cry, strike, or tremble because we are sorry, angry, or fearful as the case may be.
Pluralism lets things really exist in the each-form or distributively. Monism thinks that the all-form or collective-unit form is the only form that is rational.
If any one phrase could gather its (religion's) universal message, that phrase would be, - All is not vanity in this Universe, whatever the appearances may suggest.
The university most worthy of rational admiration is that one in which your lonely thinker can feel himself lonely, most positively furthered, and most richly fed
The 'I think' which Kant said must be able to accompany all my objects, is the 'I breathe' which actually does accompany them.
An idea will infect another with its own emotional interest when they have become both associated together into any sort of a mental total.
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