A Johns Hopkins doctor says that 'we do not know why it is that the worriers die sooner than the non-worriers, but that is a fact.' But I, who am simple of mind, think I know we are inwardly constructed, in nerve and tissue and brain cell and soul, for faith and not for fear. God made us that way. Therefore, the need of faith is not something imposed on us dogmatically, but it is written in us intrinsically. We cannot live without it. To live by worry is to live against Reality.
A reduced Christ is the same as a rejected Christ.
In the prayer time, the battle of the spiritual life is lost or won.
No person is free until he or she is free at the center. When we let go there, we are free indeed. When the self is renounced, then one stands utterly disillusioned, apart, asking for nothing. If anything comes to us, it is all sheer gain. Then life becomes one constant surprise.
When you pray, you begin to feel the sense of being sent.
We must be willing to be guided of God, not merely now and then, but as a life proposition.
An hour spent in the presence of God brings the purest joy known to man.
Character is supreme in life, hence Jesus stood supreme in the supreme thing - so supreme that, when we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code but a character.
Be victorious in the home, and you are victorious everywhere.
Christianity not only saves you from sin, but from cynicism.
In the ordinary church, it is suppressed by respectability, by a desire to appear better than we really are.
I never said the way of Christ is easy. Are you prepared to let go of everything He would not approve?
To implant fear in the minds of children is a crime. If parents try to rule the child by fear, then fear rules the child.
God, to redeem us at the deepest portion of our nature - the urge to love and be loved - must reveal His nature in an incredible and impossible way. He must reveal it at a cross.
We find, sooner or later, that in prayer we either abandon ourselves or we abandon prayer.
Some have said that the power of a Redeemer would depend upon two things: first, upon the richness of the self that was given; and second, upon the depths of the giving. Friend and foe alike are agreed on the question of the character of Jesus Christ.
Our actions are the results of our intentions and our intelligence.
Where sin has abounded in me, Grace now much more abounds in me. I live by that 'much more.'
We are personalities in the making, limited, and grappling with things too high for us. Obviously we, at very best, will make many mistakes, but these mistakes need not be sins.
Your powers are dead or dedicated. If they are dedicated, they are alive with God and tingle with surprising power. If they are saved up, taken care of for their own ends, they are dead.
When the Christian doesn't find joy on account of his happenings, he can always find joy in spite of them.
Prayer is commitment. We don't merely co-operate with God with certain things held back within. We, the total person, co-operate. This means that co-operation equals committment.
Continuing a Lenten series on prayer: Prayer is co-operation with God. It is the purest exercise of the faculties God has given us - an exercise that links these faculties with the Maker to work out the intentions He had in mind in their creation.
The action carries a sense of incompleteness and frustration, but not of guilt. Victorious living does not mean perfect living in the sense of living without flaw, but it does mean adequate living, and that can be consistent with many mistakes.
Grace makes you gracious. The Giver makes you give.
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