Intuition (is) perception via the unconscious
Who has fully realized that history is not contained in thick books but lives in our very blood?
Real work is completed in silence and strikes a chord in the minds of only a very few.
When you walk with naked feet, how can you ever forget the Earth?
What is not brought to consciousness, comes to us as fate.
The totality of the psyche can never be grasped by the intellect alone.
When an individual does not become conscious of their inner contradictions, the world acts out the conflict and is torn in opposite halves.
All art intuitively apprehends coming changes in the collective unconsciousness.
There is a deep need in the world just now for guidance - almost any sort of spiritual guidance.
Good does not become better by being exaggerated, but worse; And a small evil becomes a big one through being disregarded and repressed.
The unexpected and the incredible belong in this world. Only then is life whole.
I believe that we have no real access to who we really are except in God. Only when we rest in God can we find the safety, the spaciousness, and the scary freedom to be who we are, all that we are, more than we are, and less than we are.
The right way to wholeness is made up of fateful detours and wrong turnings.
In each of us there is another whom we do not know. He speaks to us in dreams and tells us how differently he sees us from the way we see ourselves. When, therefore, we find ourselves in a difficult situation to which there is no solution, he can sometimes kindle a light that radically alters our attitude - the very attitude that led us into the difficult situation.
Our whole educational problem suffers from a one-sided approach to the child who is to be educated, and from an equally one-sided lack of emphasis on the uneducatedness of the educator.
Anyone who wants to know the human psyche will learn next to nothing from experimental psychology. He would be better advised to abandon exact science, put away his scholar's gown, bid farewell to his study, and wander with human heart through the world.
This whole creation is essentially subjective, and the dream is the theater where the dreamer is at once: scene, actor, prompter, stage manager, author, audience, and critic.
The attainment of wholeness requires one to stake one's whole being. Nothing less will do; there can be no easier conditions, no substitutes, no compromises.
To confront a person with their own shadow is to show them their own light.
The distinction between mind and body is an artificial dichotomy, a discrimination which is unquestionably based far more on the peculiarity of intellectual understanding than on the nature of things.
We want to have certainties and no doubts- results and no experiments- without even seeing that certainties can arise only through doubt and results only thorough experiment.
The creative mind plays with the object it loves.
The main interest of my work is not concerned with the treatment of neuroses but rather with the approach to the numinous. But the fact that the approach to the numinous is the real therapy, and inasmuch as you attain to the numinous experience you are released from the curse of pathology. Even the very disease takes on a numinous character.
You are a slave of what you need in your soul.
But we cannot live the afternoon of life according to the programme of life's morning — for what was great in the morning will be little at evening, and what in the morning was true will at evening have become a lie.
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