John Locke Quotes - Page 8

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• 'Tis true that governments cannot be supported without great charge, and it is fit everyone who enjoys a share of protection should pay out of his estate his proportion of the maintenance of it.

  John Locke

  Government, Maintenance, Libertarian

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• When Fashion hath once Established, what Folly or craft began, Custom makes it Sacred, and 'twill be thought impudence or madness, to contradict or question it.

  John Locke

  Fashion, Crafts, Sacred

  John Locke (1728). “Two Treatises of Government: In the Former the False Principles & Foundation of Sir Robert Filmer & His Followers, are Detected & Overthrown; the Latter is an Essay Concerning the True Original, Extent & End of Civil Government”, p.49

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• The greatest part of mankind ... are given up to labor, and enslaved to the necessity of their mean condition; whose lives are worn out only in the provisions for living.

  John Locke

  Mean, Provision, Given

  John Locke (1813). “An Essay Concerning Human Understanding”, p.257

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• Men in great fortunes are strangers to themselves, and while they are in the puzzle of business, they have no time to tend their health either of body or mind.

  John Locke

  Men, Mind, Body

  John Locke, Francis Bacon (1825). “The Conduct of the Understanding: Essays, Moral, Economical, and Political”, p.128

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• Truth certainly would do well enough, if she were once left to shift for herself...She is not taught by laws, nor has she any need of force, to procure her entrance into the minds of men.

  John Locke

  Truth, Lying, Men

  John Locke (2012). “The Second Treatise of Government and A Letter Concerning Toleration”, p.165, Courier Corporation

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• What humanity abhors, custom reconciles and recommends to us.

  John Locke

  Humanity, Tradition, Reconcile

  John Locke, Alfred Howard (1834). “The Beauties of Locke, Consisting of Selections from His Philosophical, Moral, and Theological Works”, p.62

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• The only fence against the world is a thorough knowledge of it, into which a young gentleman should be enter'd by degrees, as he can bear it; and the earlier the better, so he be in safe and skillful hands to guide him.

  John Locke

  Hands, Thorough Knowledge, Gentleman

  "Some Thoughts Concerning Education" by John Locke, (Sec. 94), 1693.

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• If to break loose from the bounds of reason, and to want that restraint of examination and judgment which keeps us from choosing or doing the worst, be liberty, true liberty, madmen and fools are the only freemen: but yet, I think, nobody would choose to be mad for the sake of such liberty, but he that is mad already.

  John Locke

  Thinking, Mad, Liberty

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• It is vain to find fault with those arts of deceiving wherein men find pleasure to be deceived.

  John Locke

  Art, Lying, Men

  John Locke (1836). “An Essay Concerning Human Understanding”, p.373

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• I am sure, zeal or love for truth can never permit falsehood to be used in the defense of it.

  John Locke

  Defense, Permit, Used

  John Locke (1824). “The Works of John Locke: The reasonableness of Christianity. A vindication of the Reasonableness of Christianity, from Mr. Edward's reflections. A second vindication”, p.186

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• There is no such way to gain admittance, or give defence to strange and absurd Doctrines, as to guard them round about with Legions of obscure, doubtful, and undefin'd Words.

  John Locke

  Giving, Doctrine, Way

  John Locke (1714). “The Works of John Locke Esq: In Three Volumes. The Contents of which Follow in the Next Leaf. With Alphabetical Tables. ...”, p.228

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• It is hard to know what other way men can come to truth, to lay hold of it, if they do not dig and search for it as for gold and hid treasure; but he that does so, must have much earth and rubbish, before he gets the pure metal; sand, and pebbles, and dross usually lie blended with it, but the gold is nevertheless gold, and will enrich the man that employs his pains to seek and separate it.

  John Locke

  Pain, Lying, Men

  John Locke (1727). “The Works of John Locke”, p.392

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• If we will disbelieve everything, because we cannot certainly know all things, we shall do much what as wisely as he who would not use his legs, but sit still and perish, because he had no wings to fly.

  John Locke

  Wings, Use, Legs

  John Locke (1836). “An Essay Concerning Human Understanding”, p.3

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• The difference, so observable in men's understandings and parts, does not arise so much from their natural faculties, as acquired habits.

  John Locke

  Men, Differences, Understanding

  John Locke (1824). “Of human understanding. A defence of Mr. Locke's opinion concerning personal identity. Of the conduct of the understanding. Some thoughts concerning reading and study for a gentleman. Elements of natural philosophy. A new method of common-place-book”, p.264

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• The Indians , whom we call barbarous, observe much more decency and civility in their discourses and conversation, giving one another a fair silent hearing till they have quite done; and then answering them calmly, and without noise or passion. And if it be not so in this civiliz'd part of the world, we must impute it to a neglect in education, which has not yet reform'd this antient piece of barbarity amongst us.

  John Locke

  Passion, Giving, Reform

  John Locke (2017). “Delphi Complete Works of John Locke (Illustrated)”, p.1542, Delphi Classics

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• And because it may be too great a temptation to human frailty, apt to grasp at power, for the same persons, who have the power of making laws, to have also in their hands the power to execute them, whereby they may exempt themselves from obedience to the laws they make, and suit the law, both in its making, and execution, to their own private advantage.

  John Locke

  Hands, Law, Temptation

  John Locke (1821). “Two treatises of government”, p.313

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• Anger is uneasiness or discomposure of the mind upon the receipt of any injury, with a present purpose of revenge

  John Locke

  Revenge, Anger, Mind

  John Locke (1836). “An Essay Concerning Human Understanding”, p.148

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• Laws provide, as much as ispossible that the goods and health of subjects be not injured by the fraud and violence of others. They do not guard them from thenegligence or ill-husbandry of the possessors themselves.

  John Locke

  Philosophy, Law, Political

  John Locke (2012). “A Letter Concerning Toleration: Latin and English Texts Revised and Edited with Variants and an Introduction”, p.45, Springer Science & Business Media

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• Whoever has used what means he is capable of, for the informing of himself, with a readiness to believe and obey what shall be taught and prescribed by Jesus, his Lord and King, is a true and faithful subject of Christ s kingdom:;; and cannot be thought to fail in any thing necessary to salvation.

  John Locke

  Jesus, Kings, Believe

  John Locke (1824). “The Works of John Locke: The reasonableness of Christianity. A vindication of the Reasonableness of Christianity, from Mr. Edward's reflections. A second vindication”, p.233

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• Whensoever, therefore, the legislative shall transgress this fundamental rule of society, and either by ambition, fear, folly, or corruption, endeavour to grasp themselves, or put into the hands of any other, an absolute power over the lives, liberties, and estates of the people, by this breach of trust they forfeit the power the people had put into the hands... and it devolves to the people, who have a right to resume their original liberty, and... provide for their own safety and security.

  John Locke

  Ambition, Hands, People

  John Locke (1947). “Two Treatises of Government: With a Supplement, Patriarcha, by Robert Filmer”, p.233, Simon and Schuster

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• False and doubtful positions, relied upon as unquestionable maxims, keep those who build on them in the dark from truth. Such are usually the prejudices imbibed from education, party, reverence, fashion, interest, et cetera.

  John Locke

  Fashion, Party, Dark

  "An Essay Concerning Human Understanding" by John Locke, (Book IV, Ch. 7), 1689.

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• This is my destiny — I'm supposed to do this, dammit! Don't tell me what I can and can't do!

  John Locke

  Destiny, My Destiny, I Can

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• The works of nature and the works of revelation display religion to mankind in characters so large and visible that those who are not quite blind may in them see and read the first principles and most necessary parts of it and from thence penet into those infinite depths filled with the treasures of wisdom and knowledge.

  John Locke

  Character, Religion, Principles

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• For a man's property is not at all secure, though there be good and equitable laws to set the bounds of it, between him and his fellow subjects, if he who commands those subjects, have power to take from any private man, what part he pleases of his property, and use and dispose of it as he thinks good.

  John Locke

  Men, Thinking, Law

  John Locke (1751). “Works”, p.207

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• I esteem it above all things necessary to distinguish exactly the business of civil government from that of religion and to settle the just bounds that lie between the one and the other.

  John Locke

  Lying, Government, Atheism

  John Locke (1796). “A Letter Concerning Toleration”, p.10

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