It is one of Miss Manners's great discoveries that one needn't contradict others in order to set them straight.
We already know that anonymous letters are despicable. In etiquette, as well as in law, hiring a hit man to do the job does not relieve you of responsibility.
We are all entitled to our little harmless habits, but we are not entitled to demand approval for them.
Shame is the proper reaction when one has purposefully violated the accepted behavior of society. Inflicting it is etiquette's response when its rules are disobeyed. The law has all kinds of nasty ways of retaliating when it is disregarded, but etiquette has only a sense of social shame to deter people from treating others in ways they know are wrong. So naturally Miss Manners wants to maintain the sense of shame. Some forms of discomfort are fully justified, and the person who feels shame ought to be dealing with removing its causes rather than seeking to relieve the symptoms.
There is nothing like a good friend to help you out when you are not in trouble.
Part of the skill of saying no is to shut up afterward and not babble on, offering material for an argument.
There is no etiquette rule that decrees one must give out personal information to anyone who asks.
It is, indeed, a trial to maintain the virtue of humility when one can't help being right.
You should resolve not to seek public approval of your private business, when you are not also prepared to accept public disapproval.
Manners require showing consideration of all human beings, not just the ones to whom one is close.
The way one was brought up isn't an excuse for rude behavior.
When virtues are pointed out first, flaws seem less insurmountable.
When you're in love, you put up with things that, when you're out of love you cite.
everyone old enough to have a secret is entitled to have some place to keep it.
The underlying principles of manners- respect, fairness, and congeniality.
If you put together all the ingredients that naturally attract children - sex, violence, revenge, spectacle and vigorous noise - what you have is grand opera.
When you consider how epidemic boredom is in our time, you have to concede that entertaining is a healing art.
I make a distinction between manners and etiquette - manners as the principles, which are eternal and universal, etiquette as the particular rules which are arbitrary and different in different times, different situations, different cultures.
'Honesty' in social life is often used as a cover for rudeness. But there is quite a difference between being candid in what you're talking about, and people voicing their insulting opinions under the name of honesty.
Screening telephone calls with a receptionist or the humbler answering machine is not a dishonorable thing to do. The warmest people in the world still need uninterrupted time to attend to their lives and should not be outwitted if they have made it obvious that they are not always available upon summons.
There are always proper responses, even to rude questions.
People think, mistakenly, that etiquette means you have to suppress your differences. On the contray, etiquette is what enables you to deal with them; it gives you a set of rules.
One should not be assigned one's identity in society by the job slot one happens to fill. If we truly believe in the dignity of labor, any task can be performed with equal pride because none can demean the basic dignity of a human being.
The idea that people can behave naturally, without resorting to an artificial code tacitly agreed upon by their society, is as silly as the idea that they can communicate by a spoken language without commonly accepted semantic and grammatical rules.
The etiquette of intimacy is very different from the etiquette of formality, but manners are not just something to show off to the outside world. If you offend the head waiter, you can always go to another restaurant. If you offend the person you live with, it's very cumbersome to switch to a different family.
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