The wealthy man is the man whois much, not the one who has much
Each pursues his private interest and only his private interest; and thereby serves the private interests of all, the general interest, without willing it or knowing it. The real point is not that each individual's pursuit of his private interest promotes the totality of private interests, the general interest. One could just as well deduce from this abstract phrase that each individual reciprocally blocks the assertion of the others' interests, so that, instead of a general affirmation, this war of all against all produces a general negation.
Only in community with others has each individual the means of cultivating his gifts in all directions; only in the community, therefore, is personal freedom possible.
The more of himself man attributes to God, the less he has left in himself.
The past lies like a nightmare upon the present.
Capital is dead labor, which, vampire-like, lives only by sucking living labor, and lives the more, the more labor it sucks.
They don't know it, but they are doing it.
The working class is revolutionary or it is nothing.
Even an entire society, a nation, or all simultaneously existing societies taken together, are not owners of the earth. They are simply its possessors, its beneficiaries, and have to bequeath it in an improved state to succeeding generations.
If money is the bond binding me to human life, binding society to me, binding me and nature and man, is not money the bond of all bonds? Can it not dissolve and bind all ties? Is it not, therefore, the universal agent of separation?
Ideas do not exist separately from language.
When commercial capital occupies a position of unquestioned ascendancy, it everywhere constitutes a system of plunder.
Men's ideas are the most direct emanations of their material state.
The consciousness of the past weighs like a nightmare on the brain of the living.
Machines were, it may be said, the weapon employed by the capitalists to quell the revolt of specialized labor.
The alienation of man thus appeared as the fundamental evil of capitalist society.
There is only one effective antidote for mental suffering and that is physical pain.
A specter is haunting Europe - the specter of communism.
...the French Revolution gave rise to ideas which led beyond the ideas of the entire old world order. The revolutionary movement which began in 1789... gave rise to the communist idea which Babeuf's friend Buonarroti re-introduced in France after the Revolution of 1830. This idea, consistently developed, is the idea of the new world order.
Luxury is the opposite of the naturally necessary.
The Communists disdain to conceal their views and aims. They open declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win. WORKING MEN OF ALL COUNTRIES, UNITE!
As, in religion, man is governed by the products of his own brain, so in capitalistic production, he is governed by the products of his own hand.
Hitherto, every form of society has been based ... on the antagonism of oppressing and oppressed classes.
Accumulate, accumulate! This is Moses and the Prophets!
Between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat.
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