When plunder becomes a way of life, men create for themselves a legal system that authorizes it and a moral code that glorifies it.
Sometimes the law defends plunder and participates in it. Sometimes the law places the whole apparatus of judges, police, prisons and gendarmes at the service of the plunderers, and treats the victim - when he defends himself - as a criminal.
When, then, does plunder stop? It stops when it becomes more painful and more dangerous than labor.
There are two ways to aquire the niceties of life: 1) To produce them or 2) To plunder them. When plunder becomes a way of life for a group of men living together in society, they create for themselves in the course of time, a legal system that authorizes it and a moral code that glorifies it.
The plundering of the human spirit by the market place is paralleled by the plundering of the earth by capital.
To plunder, to slaughter, to steal, these things they misname empire; and where they make a wilderness, they call it peace.
The poor man wishes to conceal his poverty, and the rich man his wealth: the former fears lest he be despised, the latter lest he be plundered.
It is impossible to introduce into society a greater change and a greater evil than this: the conversion of the law into an instrument of plunder.
To tax the community for the advantage of a class is not protection: it is plunder.
No legal plunder: This is the principle of justice.
The politician attempts to remedy the evil by increasing the very thing that caused the evil in the first place: legal plunder.
Now since man is naturally inclined to avoid pain - and since labor is pain in itself - it follows that men will resort to plunder whenever plunder is easier than work. History shows this quite clearly. And under these conditions, neither religion nor morality can stop it. When, then, does plunder stop? It stops when it becomes more painful and more dangerous than labor.
The mission of law is not to oppress persons and plunder them of their property, even thought the law may be acting in a philanthropic spirit. Its mission is to protect property.
As long as it is admitted that the law may be diverted from its true purpose - that it may violate property instead of protecting it - then everyone will want to participate in making the law, either to protect himself against plunder or to use it for plunder.
But how is this legal plunder to be identified? Quite simply. See if the law takes from some persons what belongs to them and gives it to other persons to whom it does not belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime.
The years as they pass plunder us of one thing after another.
No empire intoxicated with the red wine of power and the plunder of weaker races has yet lived long in this world.
Inflation is not caused by the actions of private citizens, but by the government: by an artificial expansion of the money supply required to support deficit spending. No private embezzlers or bank robbers in history have ever plundered people's savings on a scale comparable to the plunder perpetrated by the fiscal policies of statist governments.
This question of legal plunder must be settled once and for all, and there are only three ways to settle it: (1) The few plunder the many. (2) Everybody plunders everybody. (3) Nobody plunders anybody.
Anybody who rapes, and plunders, and enslaves, and steals, and drops hell bombs on people... anybody who does these things is nothing but a devil.
They're counting on your patriotism to distract you from their plunder. They're counting on you to be standing at attention with your hand over your heart, pledging allegiance to the flag, while they pick your pocket!
No legal plunder: This is the principle of justice, peace, order, stability, harmony, and logic. Until the day of my death, I shall proclaim this principle with all the force of my lungs (which alas! is all too inadequate).
The law commit legal plunder by violating liberty and property.
Alliance - in international politics, the union of two thieves who have their hands so deeply inserted in each other's pockets that they cannot separately plunder a third.
Surely the best way to meet the enemy is head on in the field and not wait till they plunder our very homes.
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