It is difficult to obtain the friendship of a cat. It is a philosophical animal... one that does not place its affections thoughtlessly.
Humans - who enslave, castrate, experiment on, and fillet other animals - have had an understandable penchant for pretending animals do not feel pain.
Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain. A sharp distinction between humans and 'animals' is essential if we are to bend them to our will, make them work for us, wear them, eat them — without any disquieting tinges of guilt or regret. It is unseemly of us, who often behave so unfeelingly toward other animals, to contend that only humans can suffer. The behavior of other animals renders such pretensions specious. They are just too much like us.
I had a wonderful teacher about animal behavior - my dog Rusty. He taught me that animals have personalities, minds, and feelings.
It is difficult to obtain the friendship of a cat.
As often as Herman had witnessed the slaughter of animals and fish, he always had the same thought: in their behavior toward creatures, all men were Nazis.
Lets get into talking about how autism is similar animal behavior. The thing is I dont think in a language, and animals dont think in a language. Its sensory based thinking, thinking in pictures, thinking in smells, thinking in touches. Its putting these sensory based memories into categories.
The Harvard Law of Animal Behavior holds that under controlled experimental conditions of temperature, time, lighting, feeding, and training, the organism will behave as it damn well pleases.
In our own time, through integrative sciences like ecology and animal behavior and psychology we have re-understood what was forgotten during the reduction centuries of modern science. We've re-understood that the world is one thing, and it's a living thing. It's a thing with an intent and a spirit within it, and this is the key concept.
I studied a lot of animal behavior and one of the things I find really interesting is the whole idea that animals are sensory based thinkers and I wrote about this in my book, Animals in Translation. That an animal's memory is not in words, they've got to be in pictures - it's very detailed so let's say the animal gets afraid of something - they'll get afraid of something that they're looking at or hearing, the moment the bad thing happens.
One thing I'd like to just keep on doing is I want to educate people about animal behavior and about autism. I've been doing autism talks for the last 20 years and there still are people out there that do not want to, they can't recognize that these sensory problems are real. That, for some of these kids when that fire alarm goes off, that really hurts the ears, it's a really real thing.
There is not a moral to every story in animal behavior. Sometimes a snake is just a snake, and sometimes snake sex is only about sex in snakes, or sex in egg-laying reptiles. Although a biologist's job in part is to interpret what organisms do in a broader context, that context does not, and should not, need to include a lesson for human beings. This is true regardless of whether the lesson is something we would like to teach, which means that using animals as vehicles for nonsexist thinking is just as out of bounds as using them to keep women barefoot and pregnant.
The assumption that things which have been conjured in the past will always be conjured in the guiding principle not of rational but of animal behavior.
I had a wonderful teacher about animal behavior.
All over the world there must be far-reaching changes in animal behavior and habitat; if only one could have another life in which to chart it all... Ah, well, that's not a fruitful thing to wish, is it?
With animal behavior, they're all fine until you introduce some rogue element into the cage, and then they go crazy.
I'm very interested in animal behavior, and the relationship of human beings to other animal behavior.
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