Our being is continually undergoing and entering upon changes. ... We must, strictly speaking, at every moment give each other up and let each other go and not hold each other back.
More belongs to marriage than four legs in a bed.
Go into yourself. Dig into yourself for a deep answer
I have patience for centuries in me and will live as though my time were very big.
It is possible I am pushing through solid rock, like the vein of ore encased, alone. I am such a long way in I can see no way through and no space. Everything is close to my face and everything close to my face is stone. I don't have much knowledge yet in grief, so this darkness makes me feel small. You, be the Master; Make yourself fierce; break in. And then your great transforming will happen to me And my great grief cry will happen to you.
Look, lovers: almost separately they come towards us through the flowery grass and slowly; parting's so far from thought of, they indulge the extravagance of walking unembraced.
Physical pleasure is a sensual experience no different from pure seeing or the pure sensation with which a fine fruit fills the tongue; it is a great unending experience, which is given us, a knowing of the world, the fullness and the glory of all knowing. And not our acceptance of it is bad; the bad thing is that most people misuse and squander this experience and apply it as a stimulant at the tired spots of their lives and as distraction instead of a rallying toward exalted moments.
We are not permitted to linger, even with what is most intimate.
Interior of the hand. Sole that has come to walk only on feelings. That faces upward and in its mirror receives heavenly roads, which travel along themselves. That has learned to walk upon water when it scoops, that walks upon wells, transfiguring every path. That steps into other hands, changes those that are like it into a landscape: wanders and arrives within them, fills them with arrival.
Whoever you are: in the evening step out of your room, where you know everything; yours is the last house before the far-off: whoever you are. With your eyes, which in their weariness barely free themselves from the worn-out threshold, you lift very slowly one black tree and place it against the sky: slender, alone. And you have made the world. And it is huge and like a word which grows ripe in silence. And as your will seizes on its meaning, tenderly your eyes let it go.
It is good to say it aloud: 'Nothing has happened.' Once again: 'Nothing has happened.' Does that help?"
I am so afraid of people's words.They describe so distinctly everything: And this they call dog and that they call house, here the start and there the end. I worry about their mockery with words, they know everything, what will be, what was; no mountain is still miraculous; and their house and yard lead right up to God. I want to warn and object: Let the things be! I enjoy listening to the sound they are making. But you always touch: and they hush and stand still. That's how you kill.
To work is to live without dying.
I implore those who love me to love my solitude.
The hero is strangely akin to those who die young.
I am much too alone in this world, yet not alone enough
And we, spectators always, everywhere, looking at, never out of, everything! It fills us. We arrange it. It collapses. We re-arrange it, and collapse ourselves. Who's turned us round like this, so that we always, do what we may, retain the attitude of someone who's departing? Just as he, on the last hill, that shows him all his valley for the last time, will turn and stop and linger, we live our lives, for ever taking leave.
Painting is something that takes place among the colors.
The artist's task consists of making one thing of many, and a world from the smallest part of a thing.
What we fight with is so small, and when we win, it makes us small. What we want is to be defeated, decisively, by successively greater things
Draw near to Nature. Then try like some first human being to say what you see and experience and love and lose.
It almost seems as if autumn were the true creator, more creative than the spring, which is too even-toned, more creative when it comes with its will-to-change and shatters the much too ready-made, self-satisfied and really almost bourgeois-complacent image of summer.
But you, divine poet, you sang on till the end as the swarm of rejected maenads attacked you, shrieking, you overpowered their noise with harmony, and from pure destruction arose your transfigured song.
O how all things are far removed and long have passed away. I do believe the star, whose light my face reflects, is dead and has been so for many thousand years. I had a vision of a passing boat and heard some voices saying disquieting things. I heard a clock strike in some distant house... but in which house?... I long to quiet my anxious heart and stand beneath the sky's immensity. I long to pray... And one of all the stars must still exist. I do believe that I would know which one alone endured, and which like a white city stands at the ray's end shining in the heavens.
Why don't you conceive of God as an ally who is coming, who has been approaching since time began, the one who will someday arrive, the fruit of a tree whose leaves we are? Why not project his birth into the future, and live your life as an excruciating and lyrical moment in the history of a prodigious pregnancy?
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