When we love and respect people, revealing to them their value, they can begin to come out from behind the walls that protect them.
A community which refuses to welcome - whether through fear, weariness, insecurity, a desire to cling to comfort, or just because it is fed up with visitors - is dying spiritually.
A community is only a community when the majority of its members are making the transition from 'the community for myself' to 'myself for the community'.
The person in misery does not need a look that judges and criticizes but a comforting presence that brings peace and hope and life and says: 'you are a human person: important, mysterious, infinitely precious, what you have to say is important because it flows from a humn person; in you there are those seeds of the infinite, those germs of love... of beauty which must rise from the earth of your misery so humanity be fulfilled. If you do not rise then something will be missing... Rise again because we all need you... be loved beloved.'
Many people confuse authority and the power of efficiency, as if the first role of people with responsibility is to take decisions, command effectively and so exercise power. But their role first of all is to be a person to whom others can turn for help and advice, to provide security, to affirm, to support, to encourage and to guide.
Each person with his or her history of being accepted or rejected, with his or her past history of inner pain and difficulties in relationships, is different. But in each one there is a yearning for communion and belonging, but at the same time a fear of it. Love is what we most want, yet it is what we fear the most.
There is nothing stronger than a heart which loves and is freely given.
The poor are always prophetic. As true prophets always point out, they reveal God's design. That is why we should take time to listen to them. And that means staying near them, because they speak quietly and infrequently; they are afraid to speak out, they lack confidence in themselves because they have been broken and oppressed. But if we listen to them, they will bring us back to the essential.
It is only when we stand up, with all our failings and sufferings, and try to support others rather than withdraw into ourselves, that we can fully live the life of community.
'Going home' is a journey to the heart of who we are, a place where we can be ourselves and welcome the reality of our beauty and our pain. From this acceptance of ourselves, we can accept others as they are and we can see our common humanity.
[Happiness] comes when we choose to be who we are, to be ourselves, at this present moment in our lives.
There is a struggle inside you between these two parts. It's as if at times your heart becomes a battlefield! The secret part, full of light, seems so small and weak in the face of the discouraging and morbid part, which seems enormous and overwhelming. However, if you light a small candle in a dark room, everything is lit up. It is a matter of trusting in this little light in the deepest part of your being which can gradually chase away the darkness.
A Christian community should do as Jesus did: propose and not impose. Its attraction must lie in the radiance cast by the love of brothers.
All of us have a secret desire to be seen as saints, heroes, martyrs. We are afraid to be children, to be ourselves.
When we judge, we are pushing people away; we are creating a wall, a barrier. When we forgive we are destroying barriers, we come closer to others.
The belly laugh is the best way to evacuate anguish.
We cannot grow spiritually if we ignore our humanness, just as we cannot become fully human if we ignore our spirituality.
Stop looking for peace. Give yourselves where you are. Stop looking at yourselves, look instead at your brothers and sisters in need. Ask how you can better love your brothers and sisters. Then you will find peace.
But let us not put our sights too high. We do not have to be saviours of the world! We are simply human beings, enfolded in weakness and in hope, called together to change our world one heart at a time. (163)
People may come to our communities because they want to serve the poor; they will only stay once they have discovered that they themselves are poor.
We all know well that we can do things for others and in the process crush them, making them feel that they are incapable of doing things by themselves. To love someone is to reveal to them their capacities for life, the light that is shining in them.
Envy comes from people's ignorance of, or lack of belief in, their own gifts.
Community means caring: caring for people. Dietrich Bonhoeffer says: "He who loves community destroys community; he who loves the brethren builds community." A community is not an abstract ideal.
When we start helping the weak and the poor to rise everyone will begin to change. Those who have power and riches will start to become more humble, and those who are rising up will leave behind their need to be victims, their need to be angry or depressed....This is the spirituality of life, that helps people to rise up and take their place. It is not a spirituality of death. Jesus wants those who have been crushed to rise up and those who have power to discover that there is another road, a road of sharing and compassion.
...Individualistic material progress and the desire to gain prestige by coming out on top have taken over from the sense of fellowship, compassion and community. Now people live more or less on their own in a small house, jealously guarding their goods and planning to acquire more, with a notice on the gate that says, 'Beware of the Dog.
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