So the bodhisattva saves all beings, not by preaching sermons to them, but by showing them that they are delivered, they are liberated, by the act of not being able to stop changing.
The myths underlying our culture and underlying our common sense have not taught us to feel identical with the universe, but only parts of it, only in it, only confronting it - aliens.
We suffer from a hallucination, from a false and distorted sensation of our own existence as living organisms. Most of us have the sensation that "I myself" is a seperate center of feeling and action, living inside and bounded by the physical body-a center which "confronts" an "external" world of people and things, making contact through the senses with a universe both alien and strange.
For me, being literate and articulate is a form of judo, of overcoming the [system] by its own method.
To know that you are God is another way of saying that you feel completely with this universe. You feel profoundly rooted in it and connected with it. You feel, in other words, that the whole energy, which expresses itself in the galaxies, is intimate. It is not something to which you are a stranger, but it is that with which you, whatever it is, are intimately bound up. That in your seeing, your hearing, your talking, your thinking, your moving, you express that which it is that moves the sun and other stars.
There is a peculiar contradiction in trying to be a member of a republic while believing that the universe is a monarchy.
There is nothing wrong with meditating just to meditate, in the same way that you listen to music just for the music. If you go to concerts to "get culture" or to improve your mind, you will sit there as deaf as a doorpost.
If you belong to an in-group of good, or saved, or elite people, you can only know that you’re in because someone else is out. You cannot live on the right side of the tracks without there being a wrong side of the tracks, so you ought to be grateful to the outside for having the privilege of being on the inside.
The problem comes up because we ask the question in the wrong way. We supposed that solids were one thing and space quite another, or just nothing whatever. Then it appeared that space was no mere nothing, because solids couldn't do without it. But the mistake in the beginning was to think of solids and space as two different things, instead of as two aspects of the same thing. The point is that they are different but inseparable, like the front end and the rear end of a cat. Cut them apart, and the cat dies.
If we want justice for minorities and cooled wars with our natural enemies, whether human or non-human, we must first come to terms with the minority and the enemy in ourselves and in our own hearts, for the rascal is there as much as anywhere in the "external" world - -especially when you realize that the world outside your skin is as much yourself as the world inside.
Increasingly, we're developing all kinds of systems for verifying reality by echoing it.
The meaning and purpose of dancing is the dance. Like music also, it is fulfilled in each moment of its course. You do not play a sonata in order to reach the final chord, and if the meaning of things were simply in ends, composers would write nothing but finales.
What is the next step, the practical application? —I will answer that the absolutely vital thing is to consolidate your understanding, to become capable of enjoyment, of living in the present, and of the discipline which this involves. Without this you have nothing to give.
The hallucination of being a separate ego will not stand up to biological tests.
What are plants doing? What are plants all about? They serve human beings by being decorative, but what is it from its own point of view? It's using up air; it's using up energy. It's really not doing anything except being ornamental. And yet here's this whole vegetable world, cactus plants, trees, roses, tulips, and edible vegetables, like cabbages, celery, lettuce - they're all doing this dance.
It is a special kind of enlightenment to have this feeling that the usual, the way things normally are, is odduncanny and highly improbable. G.K.Chesterton once said that it is one thing to be amazed at gorgon or a griffin, creatures which do not exist; but it is quite another and much higher thing to be amazed at a rhinoceros or a giraffe, creatures which do exist and look as if they don't. This feeling of universal oddity includes a basic and intense wondering about the sense of things.
The best way to convince someone is by making him realize that what you speak came from his own mind.
The morning glory which blooms for an hour differs not at heart from a giant pine that lives for a thousand years.
Hospitals should be arranged in such a way as to make being sick an interesting experience. One learns a great deal sometimes from being sick.
There was a young man who said though, it seems that I know that I know, but what I would like to see is the I that knows me when I know that I know that I know.
So we down-to-earth, gutsy, tough, realistic, and practical types have just been squandering billions of dollars and unimaginable amounts of energy, nerve-work, and materials in whizzing off to the moon to discover, as astronomers knew before, that it was just a dreary slag heap. This is the true, original and scientifically etymological meaning of being lunatics. Crying for the moon.
Life and Reality are not things you can have for yourself unless you accord them to all others. They do not belong to particular persons any more than the sun, moon and stars.
If you study the writings of the mystics, you will always find things in them that appear to be paradoxes, as in Zen, particularly.
You are the big bang, the original force of the universe, coming on as whoever you are.
How could you say the best form of government is a republic if you think the universe is a monarchy?
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