War, which perpetuates itself under the form of preparation for war, has once and for all given the State an important role in production.
The real sin of idolatry is always committed on behalf of something similar to the State.
A well ordered society would be one where the State only had a negative action, comparable to that of a rudder: a light pressure at the right moment to counteract the first suggestion of any loss of equilibrium.
I only read what I am hungry for at the moment when I have an appetite for it, and then I do not read, I eat.
Imagination is always the fabric of social life and the dynamic of history. The influence of real needs and compulsions, of real interests and materials, is indirect because the crowd is never conscious of it.
The same suffering is much harder to bear for a high motive than for a base one. The people [during World War II] who stood motionless, from one to eight in the morning, for the sake of having an egg, would have found it very difficult to do in order to save a human life.
The notion of rights is linked with the notion of sharing out, of exchange, of measured quantity. It has a commercial flavor, essentially evocative of legal claims and arguments. Rights are always asserted in a tone of contention; and when this tone is adopted, it must rely upon force in the background, or else it will be laughed at.
We must wish either for that which actually exists or for that which cannot in any way exist or, still better, for both. That which is and that which cannot be are both outside the realm of becoming.
Why is it that reality, when set down untransposed in a book, sounds false?
An imaginary perfection is automatically at the same level as I who imagine it neither higher nor lower.
The world is the closed door. It is a barrier. And at the same time it is the way through.
Conformity is an imitation of grace.
one is never got out of the cave, one comes out of it.
The development of the faculty of attention forms the real object and almost the sole interest of studies.
Meditation on the chance which led to the meeting of my mother and father is even more salutary than meditation on death.
Algebra and money are essentially levelers; the first intellectually, the second effectively.
Art has no immediate future, because all art is collective and there is no more collective life.
Intellectual adherence is never owed to anything whatsoever, for it is never in any degree a voluntary thing. Attention alone is voluntary. It alone forms the subject of an obligation.
To write the lives of the great in separating them from their works necessarily ends by above all stressing their pettiness, because it is in their work that they have put the best of themselves.
Nothing is less instructive than a machine.
The role of the intelligence - that part of us which affirms and denies and formulates opinions is merely to submit.
We are like horses who hurt themselves as soon as they pull on their bits - and we bow our heads. We even lose consciousness of the situation, we just submit. Any re-awakening of thought is then painful.
A self-respecting nation is ready for anything, including war, except for a renunciation of its option to make war.
Most works of art, like most wines, ought to be consumed in the district of their fabrication.
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