The extreme greatness of Christianity lies in the fact that it does not seek a supernatural remedy for suffering but a supernatural use for it.
There is one, and only one, thing in modern society more hideous than crime namely, repressive justice.
The highest ecstasy is the attention at its fullest.
Prayer consists simply in giving to God all the careful attention of which the soul is capable.
The great error of nearly all studies of war, an error into which all socialists have fallen, has been to consider war as an episode in foreign politics when it is especially an act of internal politics and the most atrocious act of all . . . Since the directing apparatus has no other way of fighting the enemy than by sending its own soldiers, under compulsion, to their death-the war of one state against another state resolves itself into a war of the state and the military apparatus against its own people.
Expectant waiting is the foundation of the spiritual life.
Creation is an act of love and it is perpetual.
In struggling against anguish one never produces serenity; the struggle against anguish only produces new forms of anguish.
The virtue of hope is an orientation of the soul towards a transformation after which it will be wholly and exclusively love.
In this world we live in a mixture of time and eternity. Hell would be pure time.
It is not through the way in which someone speaks about God that I can see whether that person has passed through the crucible of Divine Love, but through the way the person speaks to me about things here on earth.
Our science is like a store filled with the most subtle intellectual devices for solving the most complex problems, and yet we are almost incapable of applying the elementary principles of rational thought.
Purity is the ability to contemplate defilement.
All the natural movements of the soul are controlled by laws analogous to those of physical gravity. Grace is the only exception. Grace fills empty spaces, but it can only enter where there is a void to receive it, and it is grace itself which makes this void. The imagination is continually at work filling up all the fissures through which grace might pass.
If there were no affliction in this world we might think we were in paradise.
The villagers seldom leave the village; many scientists have limited and poorly cultivated minds apart from their specialty.
Nothing is worse than extreme affliction which destroys the "I" from the outside, because after that we can no longer destroy it ourselves.
The right to kill: supposing the life of X ... were linked with our own so that the two deaths had to be simultaneous, should we still wish him to die? If with our whole body and soul we desire life and if nevertheless without lying, we can reply 'yes'> then we have the right to kill.
Attentiveness is the heart of prayer.
When we hit a nail with a hammer, the whole of the shock received by the large head of the nail passes into the point without any of it being lost, although it is only a point. If the hammer and the head of the nail were infinitely big it would be just the same. The point of the nail would transmit this infinite shock at the point to which it was applied. Extreme affliction, which means physical pain, distress of soul and social degradation, all at the same time, constitutes the nail. The point is applied at the very center of the soul, whose head is all necessity, spreading throughout space and time.
The afflicted are not listened to. They are like someone whose tongue has been cut out and who occasionally forgets the fact. When they move their lips no ear perceives any sound. And they themselves soon sink into impotence in the use of language, because of the certainty of not being heard.
The difference between more or less intelligent men is like the difference between criminals condemned to life imprisonment in smaller or larger cells. The intelligent man who is proud of his intelligence is like a condemned man who is proud of his large cell.
When a man's life is destroyed or damaged by some wound or privation of soul or body, which is due to other men's actions or negligence, it is not only his sensibility that suffers but also his aspiration toward the good. Therefore there has been sacrilege towards that which is sacred in him.
All the tragedies which we can imagine return in the end to the one and only tragedy: the passage of time.
Only he who has measured the dominion of force, and knows how not to respect it, is capable of love andjustice.
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