Solitude is separate experience.
Assuredly it would be a pity if laughter should ever become, like rhetoric and the arts, a habit.
If life is not always poetical, it is at least metrical.
My day-mind can endure / Upright, in hope, all it must undergo. / But O, afraid, unsure, / My night-mind waking lies too low, too low.
O spring, I know thee! Seek for sweet surprise / In the young children's eyes. / But I have learnt the years, and know the yet / Leaf-folded violet.
the feet should have more of the acquaintance of earth, and know more of flowers, freshness, cool brooks, wild thyme, and salt sand than does anything else about us. ... It is only the entirely unshod that have lively feet.
A child is beset with long traditions. And his infancy is so old, so old, that the mere adding of years in the life to follow will not seem to throw it further back -- it is already so far.
Children have a fastidiousness that time is slow to cure. It is to be wondered, for example, whether if the elderly were half as hungry as children are they would yet find so many things at table to be detestable.
for man, woman, and child the tender, irregular, sensitive, living foot, which does not even stand with all its little surface on the ground, and which makes no base to satisfy an architectural eye, is, as it were, the unexpected thing. ... nothing makes a more helpless and unsymmetrical sign than does a naked foot.
Let us turn to our own childhoods-no further-if we will renew our sense of remoteness, and of the mystery of change.
In childhood we all have ... a far higher sensibility for April and April evenings - a heartache for them, which in riper years is gradually and irretrievably consoled.
If life is not always poetical, it is at least metrical. Periodicity rules over the mental experience of man, according to the path of the orbit of his thoughts. Distances are not gauged, ellipses not measured, velocities not ascertained, times not known. Nevertheless, the recurrence is sure. What the mind suffered last week, or last year, it does not suffer now; but it will suffer again next week or next year.
In the case of women, it is of the living and unpublished blood that the violent world has professed to be delicate and ashamed. See the curious history of the political rights of woman under the Revolution. On the scaffold she enjoyed an ungrudged share in the fortunes of party. Political life might be denied her, but that seems a trifle when you consider how generously she was permitted political death.
The traveling heart went free / With endless streams; that strife was stopped; / And down a thousand vales I dropped, / I flowed to Italy.
Terrestrial scenery is much, but it is not all. Men go in search of it; but the celestial scenery journeys to them; it goes its way round the world. It has no nation, it costs no wearinesss, it knows no bonds.
Rome in the ages, dimmed with all her towers, / Floats in the mist, a little cloud at tether.
... I am dark but fair, / Black but fair.
There is no innocent sleep so innocent as sleep shared between a woman and a child, the little breath hurrying beside the longer, as a child's foot runs.
But, visiting Sea, your love doth press / And reach in further than you know, / And fills all these; and, when you go, / There's loneliness in loneliness.
I have known some grim bells, with not a single joyous note in the whole peal, so forced to hurry for a human festival, with their harshness made light of, as though the Bishop of Hereford had again been forced to dance in his boots by a merry highwayman.
Rich meanings of the prophet-Spring adorn, / Unseen, this colorless sky of folded showers, / And folded winds...
O daisy mine, what will it be to look / From God's side even of such a simple thing?
Rich meanings of the prophet-Spring adorn, Unseen, this colourless sky of folded showers, And folded winds; no blossom in the bowers; A poet's face asleep in this grey morn. Now in the midst of the old world forlorn A mystic child is set in these still hours. I keep this time, even before the flowers, Sacred to all the young and the unborn.
It is principally for the sake of the leg that a change in the dress of man is so much to be desired. The leg is the best part of the figure and the best leg is the man s. Man should no longer disguise the long lines, the strong forms, in those lengths of piping or tubing that are of all garments the most stupid.
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