One conversation centered on the ever accelerating progress of technology and changes in the mode of human life, which gives the appearance of approaching some essential singularity in the history of the race beyond which human affairs, as we know them, could not continue.

I'm an agnostic. Sometimes I muse deeply on the forces that are for me invisible. When I am almost close to the idea of God, I feel immediately estranged by the horrors of this world, which he seems to tolerate...

I am turned off when I see only formulas and symbols, and little text.

The infinite we shall do right away. The finite may take a little longer.

Thoughts are steered in different ways.

Knowing what is big and what is small is more important than being able to solve partial differential equations.

The mathematicians know a great deal about very little and the physicists very little about a great deal.

It is still an unending source of surprise for me how a few scribbles on a blackboard or on a piece of paper can change the course of human affairs.

What exactly is mathematics? Many have tried but nobody has really succeeded in defining mathematics; it is always something else. Roughly speaking, people know that it deals with numbers, figures, with relations, operations, and that its formal procedures involving axioms, proofs, lemmas, theorems have not changed since the time of Archimedes.

Whatever is worth saying, can be stated in fifty words or less.

What exactly is mathematics? Many have tried but nobody has really succeeded in defining mathematics; it is always something else.

Do not lose your faith. A mighty fortress is our mathematics. Mathematics will rise to the challenge, as it always has.

Very soon I discovered that if one gets a feeling for no more than a dozen other radiation and nuclear constants, one can imagine the subatomic world almost tangibly, and manipulate the picture dimensionally and qualitatively, before calculating more precise relationships.

It was not so much that I was doing mathematics, but rather that mathematics had taken possession of me.

It is most important in creative science not to give up. If you are an optimist you will be willing to "try" more than if you are a pessimist.

He [John von Neumann] had the invaluable faculty of being able to take the most difficult problem and separate it into its components, whereupon everything looked brlliantly simple.

As a mathematician, von Neumann was quick, brilliant, efficient, and enormously broad in scientific interests beyond mathematics itself. He knew his technical abilities; his virtuosity in following complicated reasoning and his insights were supreme; yet he lacked absolute self confidence.

In many cases, mathematics is an escape from reality. The mathematician finds his own monastic niche and happiness in pursuits that are disconnected from external affairs. Some practice it as if using a drug. Chess sometimes plays a similar role. In their unhappiness over the events of this world, some immerse themselves in a kind of self-sufficiency in mathematics. (Some have engaged in it for this reason alone.)

Mathematics may be a way of developing physically, that is anatomically, new connections in the brain.

I was still very hopeful that much work lay ahead of me. Perhaps because much of what I had worked on or thought about had not yet been put into writing, I felt I still had things in reserve. Given this optimistic nature, I feel this way even now when I am past sixty.

Even the simplest calculation in the purest mathematics can have terrible consequences. Without the invention of the infinitesimal calculus most of our technology would have been impossible. Should we say therefore that calculus is bad?

Thanks to my memory, which enabled me to quote Latin and to discuss Greek and Roman civilization, it became obvious to some of my colleagues in other fields that I was interested in things outside mathematics. This lead quickly to very pleasant relationships.

Mathematics is an escape from reality.

Sometimes I feel that a more rational explanation for all that has happened during my lifetime is that I am still only thirteen years old, reading Jules Verne or H. G. Wells, and have fallen asleep.

Thinking very hard about the same problem for several hours can produce a severe fatigue, close to a breakdown. I never really experienced a breakdown, but have felt "strange inside" two or three times during my life.

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