Paul Feyerabend Quotes - Page 2

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• Without a constant misuse of language there cannot be any discovery, any progress

  Paul Feyerabend

  Discovery, Progress, Language

  Paul Feyerabend (1993). “Against Method”, p.18, Verso

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• It is often assumed that science starts from facts and eschews counter-factual theories. Nothing could be further from the truth. What is one of the basic assumptions of the scientific world-view? That the variety of events that surrounds us is held together by a deeper unity.

  Paul Feyerabend

  Views, Unity, Together

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• Facts are constituted by older ideologies, and a clash between facts and theories may be proof of progress.

  Paul Feyerabend

  Progress, May, Facts

  Paul Feyerabend (1993). “Against Method”, p.5, Verso

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• Experience arises together with theoretical assumptions not before them, and an experience without theory is just as incomprehensible as is (allegedly) a theory without experience.

  Paul Feyerabend

  Together, Assumption, Arise

  Paul Feyerabend (1993). “Against Method”, p.149, Verso

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• Rationalism... is a secularized form of the belief in the power of the word of God.

  Paul Feyerabend

  Belief, Form, Word Of God

  Paul Feyerabend (1993). “Against Method”, p.218, Verso

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• Taking experimental results and observations for granted and putting the burden of proof on the theory means taking the observational ideology for granted without having ever examined it.

  Paul Feyerabend

  Mean, Burden Of Proof, Granted

  Paul Feyerabend (1993). “Against Method”, p.52, Verso

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• One knows quite well that harmony can be a harmony of appearances.

  Paul Feyerabend

  Appearance, Harmony, Wells

  "Science in a Free Society". Book by Paul Feyerabend, 1978.

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• Humane science must be adapted to the requirements of a balanced and rewarding life.

  Paul Feyerabend

  Requirements, Balanced, Humane

  Paul Feyerabend (2001). “Conquest of Abundance: A Tale of Abstraction Versus the Richness of Being”, p.217, University of Chicago Press

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• The material which a scientist actually has at his disposal, his laws, his experimental results, his mathematical techniques, his epistemological prejudices, his attitude towards the absurd consequences of the theories which he accepts, is indeterminate in many ways, ambiguous, and never fully separated from the historical background . This material is always contaminated by principles which he does not know and which, if known, would be extremely hard to test.

  Paul Feyerabend

  Attitude, Law, Historical

  Paul Feyerabend (1993). “Against Method”, p.51, Verso

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• Ultimate Reality, if such an entity can be postulated, is ineffable.

  Paul Feyerabend

  Reality, Ineffable, Entity

  Paul Feyerabend (2001). “Conquest of Abundance: A Tale of Abstraction Versus the Richness of Being”, p.214, University of Chicago Press

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• Science is neither a single tradition, nor the best tradition there is, except for people who have become accustomed to its presence, its benefits and its disadvantages. In a democracy it should be separated from the state just as churches are now separated from the state.

  Paul Feyerabend

  Science, People, Democracy

  Paul Feyerabend (1993). “Against Method”, p.238, Verso

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• The idea of a method that contains firm, unchanging, and absolutely binding principles for conducting the business of science meets considerable difficulty when confronted with the results of historical research. We find, then, that there is not a single rule, however plausible, and however firmly grounded in epistemology, that is not violated at some time or another.

  Paul Feyerabend

  Science, Ideas, Historical

  Paul Feyerabend (1975). “Against method: outline of an anarchistic theory of knowledge”, Verso

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• If the world is an aggregate of relatively independent regions, then any assumption of universal laws is false and a demand for universal norms tyrannical: only brute force (or seductive deception) can then bend the different moralities so that they fit the prescriptions of a single ethical system. And indeed, the idea of universal laws of nature and society arose in connection with a life-and-death battle: the battle that gave Zeus the power over the Titans and all other gods and thus turned his laws into the laws of the universe.

  Paul Feyerabend

  Independent, Ideas, Law

  "Farewell to Reason". Book by Paul Feyerabend, 1987.

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• Mathematical Reasoning is not only exact; it has its own criteria of reality.

  Paul Feyerabend

  Reality, Criteria, Mathematical

  "Science in a Free Society". Book by Paul Feyerabend, 1978.

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• Today science prevails not because of its comparative merits, but because the show has been rigged in its favour... It reigns supreme because some past successes have led to institutional measures (education; role of experts; role of power groups such as the AMA) that prevent a comeback of the rivals.

  Paul Feyerabend

  Past, Reign, Today

  "Science in a Free Society". Book by Paul Feyerabend, 1978.

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• Early Chinese thinkers had taken variety at face value. They had favored diversification and collected anomalies instead of trying to explain them away.

  Paul Feyerabend

  Taken, Chinese, Trying

  "Conquest of Abundance: A Tale of Abstraction Versus the Richness of Richness". Book by Paul Feyerabend, 1999.

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• Every profession has an ideology and a drive for power that goes far beyond its achievements and it is the task of democracy to keep this ideology and this drive under control. Science is here no different from other institutions.

  Paul Feyerabend

  Achievement, Democracy, Different

  "Science in a Free Society". Book by Paul Feyerabend, 1978.

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• All religion may be centered around a generally good idea, however, this has not stopped its adherents from acting like bastards.

  Paul Feyerabend

  Ideas, Acting, May

  "Farewell to Reason". Book by Paul Feyerabend, 1987.

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• The attitude of the Church was not as dogmatic as is often assumed. Interpretations of Bible passages had been revised in the light of scientific research before. Everyone regarded the earth as spherical and as freely floating in space though the Bible tells a different story.

  Paul Feyerabend

  Attitude, Space, Light

  "Science in a Free Society". Book by Paul Feyerabend, 1978.

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• The validity of usefulness, adequacy of popular standards can be tested only by research that violates them.

  Paul Feyerabend

  Adequacy, Research, Standards

  "Science in a Free Society". Book by Paul Feyerabend, 1978.

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• Language became a colorless and as indistinct as the business suit which is now worm by everyone, by the scholar, by the businessman, by the professional killer. Being accustomed to a dry and dreary norm and sees in it an obvious sign of arrogance and aggression; viewing authority with almost religious awe he gets into a frenzy when he sees someone pluck the beard of his favorite prophet.

  Paul Feyerabend

  Religious, Arrogance, Dry

  "Science in a Free Society". Book by Paul Feyerabend, 1978.

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• The church at the time was much more faithful to reason than Galileo himself, and also took into consideration the ethical and social consequences of Galileo's doctrine. Its verdict against Galileo was rational and just.

  Paul Feyerabend

  Faithful, Religion, Atheism

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• When Western civilization invaded the Near and Far East and what is now called the Third World it imposed its own ideas of a proper environment and a rewarding life. Doing this, it disrupted the delicate patterns of adaptation and created problems that had not existed before.

  Paul Feyerabend

  Ideas, Civilization, Patterns

  Paul Feyerabend (2001). “Conquest of Abundance: A Tale of Abstraction Versus the Richness of Being”, p.159, University of Chicago Press

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• A scientist, an artist, a citizen is not like a child who needs papa methodology and mama rationality to give him security and direction, he can take care of himself, for he is the inventor not only of laws, theories, pictures, plays, forms of music, ways of dealing with his fellow man, institutions, but also entire world view, he is the inventor of entire forms of like.

  Paul Feyerabend

  Children, Men, Artist

  "Science in a Free Society". Book by Paul Feyerabend, 1978.

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• Rational discourse is only one way of presenting and examining an issue and by no means the best. Our new intellectuals are not aware of its limitations and of the nature of the things outside.

  Paul Feyerabend

  Mean, Issues, Way

  "Science in a Free Society". Book by Paul Feyerabend, 1978.

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