. . . personal soundness is not an absence of problems but a way of reacting to them.
The creative person prefers the richness of the disordered to the stark barrenness of the simple.
The philosopher is not an apologist; apologetic concern, as Karl Barth (the one living theologian of unquestionable genius) has rightly insisted, is the death of serious theologizing, and I would add, equally of serious work in the philosophy of religion.
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