John Carroll Quotes

Quotes about:

• Education is the strongest weapon available for restricting the questions people ask, controlling what they think, and ensuring that they get their thoughts 'from above'.

  John Carroll

  Thinking, People, Weapons

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.28, Taylor & Francis

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• Man is more than an animal only in that he finds expression for the beautiful.

  John Carroll

  Beautiful, Animal, Men

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• The original of morals lies with the thought that 'the community is more valuable than the individual' (Menschliches 2.1.89

  John Carroll

  Lying, Community, Moral

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• The act of greatest subversion ... is the one of indifference. A man, or a group, finds it unbearable that someone can be simply uninterested in his, or its, convictions. ... There is a degree of complicity, or mutual respect, between the believer and the man who attacks his beliefs (the revolutionary), for the latter takes them seriously.

  John Carroll

  Men, Groups, Degrees

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.43, Taylor & Francis

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• The enemies of Christ ... could not bear his independence; his "Give the emperor that which is the emperor's" showed a contempt for the affairs of state and its politics for the moral order that their self-respect would not let them tolerate.

  John Carroll

  Self, Order, Giving

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• Man at his best is a system-breaker, an iconoclast seeking not only variety, but destruction.

  John Carroll

  Men, Destruction, Variety

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• Ownership of thought depends on the thinker not subordinating himself to a 'ruling thought'. This is particularly difficult, argues Stirner, ... for language itself is a network of 'fixed ideas'. Truths emerge only when language is reworked and possessed individually.

  John Carroll

  Ideas, Arguing, Language

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.87, Taylor & Francis

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• The ugliness of the ideological lies in its legitimating the pursuit of the trivial.

  John Carroll

  Lying, Pursuit, Ideological

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• In so far as the intention of education is to train the child for a vocation it is a millstone around his neck.

  John Carroll

  Children, Necks, Intention

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.27, Taylor & Francis

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• A teleology directed to material ends has been substituted for the lust for adventure, variety, and play.

  John Carroll

  Adventure, Play, Lust

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.119, Taylor & Francis

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• Men become utilitarian out of fear of the alternative the chaos of tangled or tepid desires, of rootlessness and boredom.

  John Carroll

  Men, Boredom, Tangled

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.119, Taylor & Francis

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• For Stirner, the social axiom of conservative, liberal, and socialist schools of political thought alike is in itself repressive: it disguises as potentially redemptive an order whose central function is inhibitory of the individual's interests.

  John Carroll

  School, Order, Political

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.45, Taylor & Francis

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• Any attempt to break with the past, or with existing social structures, is a failure if it leads to a bored, listless, and colourless style of life; assertive and enduring innovation, like the mastering of a new environment, requires the confidence and discipline which are founded on exuberant emotions.

  John Carroll

  Past, Discipline, Bored

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.78, Taylor & Francis

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• The garden [of Eden] is the realm of pure beauty from which man is expelled when he becomes interested in ethics, in the fruit of the tree of knowledge of good and evil. The return into paradise, the homecoming, depends on him penetrating the veils of morality to glimpse again the lineaments of lost beauty.

  John Carroll

  Men, Garden, Eden

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• The egoist ... destroys the universal importance accorded to moral law by showing that life independent of it is possible. Secondly, and even more intolerably to the pious, he manages to do so with shameless enjoyment.

  John Carroll

  Independent, Law, Moral

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.26, Taylor & Francis

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• Life is more than thought: what a man feels, and what his senses awaken in him, are more indispensable to his life's fullness than subsequent reflection on their significance. Both Stirner and Nietzsche have elaborated Faust's opening speech in which he bemoans his wasted years in academia: this speech is Goethe's own impeachment of Kant and Hegel . Philosophy proceeds always under the risk of making a fetish of thinking.

  John Carroll

  Philosophy, Reflection, Men

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• Dostoevsky believed that the gods of rationalism and materialist utilitarianism had joined in conspiracy against all other ethical systems. ... The accumulation of capital, or the acquisition of money, are endeavors par excellence which establish a quantifiable goal: hence they are directly amenable to maximization formulae.

  John Carroll

  Goal, Excellence, Acquisition

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.120, Taylor & Francis

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• The virtual suppression of ethical discussion after 1845 produces the semblance of purely descriptive analysis, dressed in the mantle of positivist objectivity, analysis which is, in fact, strung to a framework of crude, because unexplicated, moral assumptions.

  John Carroll

  Objectivity, Analysis, Facts

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.65, Taylor & Francis

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• For Dostoevsky, Fourier is one of the industrious ant-hill engineers, busy, protected by the delusion that his goal, the will-ordered society, is the summation of all his desires.

  John Carroll

  Goal, Desire, Ants

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• If man is to remain the creator and master of his world then, Stirner maintains, ... all that has been accepted, that has taken on the secure guise of the 'fact', must be return to a state of flux, or be rejected.

  John Carroll

  Taken, Men, Return

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.87, Taylor & Francis

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• Nietzsche saw in the Protestant ethic, in both its religious and secular (economic) forms, a final protest before the emergence into dominance of the ordered, bourgeois world of the 'last man' he who will pay any price in tedium for comfort and the absence of tension.

  John Carroll

  Religious, Men, Comfort

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.78, Taylor & Francis

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• Stirner and Nietzsche [adopt] a mode of thinking which is personal, introspective, and which while often operating on alternative systems of belief and action does so only as a means of better grasping one dominant goal the patterns of individual redemption. Stirner and Nietzsche are not primarily interested in critique as such. ... Their work is too egoistically compelled for them ever to employ the external world as more than the repository for a series of projections of their own.

  John Carroll

  Mean, Thinking, Goal

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• Nietzsche ... argues that all that passes in the life of a society is ephemeral and banausic except for the presence of great personalities, of men like Goethe ... who seem to forge their own destinies, who seem to move unhampered by those burdens of existence which keep most men from rising above the vicissitudes of their daily toil.

  John Carroll

  Moving, Destiny, Men

  John Carroll (2010). “Break-Out from the Crystal Palace: The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky”, p.76, Taylor & Francis

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• Utilitarianism had found [in Samuel Smiles' Self-Help] its portrait gallery of heroes, inscribed with a vigorous exhortation to all men to strive in their image; this philistine romanticism established the bourgeois hero-prototype the penniless office-boy who works his way to economic fortune and this wins his way into the mercantile plutocracy.

  John Carroll

  Hero, Winning, Boys

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• Nietzsche ... combines, in effect, Christ's harsh sayings: 'let the dead bury their dead' and 'narrow is the way which leadeth unto life'.

  John Carroll

  Way, Christ, Harsh

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