We know enough at this moment to say that the God of Abraham is not only unworthy of the immensity of creation; he is unworthy even of man.
Atheism is nothing more than the noises reasonable people make when in the presence of religious dogma.
The fact that my continuous and public rejection of Christianity does not worry me in the least should suggest to you just how inadequate I think your reasons for being a Christian are.
Many scientists have been drawn to Buddhism out of a sense that the Western tradition has delivered an impoverished conception of basic, human sanity. In the West, if you speak to yourself out loud all day long, you are considered crazy. But speaking to yourself silently - thinking incessantly - is considered perfectly normal.
If premarital sex is a sin, who is the victim?
Our moral reasoning is plagued by two illusions. The first illusion can be called the wag-the-dog illusion: We believe that our own moral judgment (the dog) is driven by our own moral reasoning (the tail). The second illusion can be called the wag-theother-dog's-tail illusion: In a moral argument, we expect the successful rebuttal of an opponent's arguments to change the opponent's mind. Such a belief is like thinking that forcing a dog's tail to wag by moving it with your hand will make the dog happy.
To say that I would have done otherwise had I wanted to is simply to say that I would have lived in a different universe had I been in a different universe.
From my point of view, compatibilism is a little like saying: a puppet is free so long as it loves its strings.
It is terrible that we all die and lose everything we love; it is doubly terrible that so many human beings suffer needlessly while alive. That so much of this suffering can be directly attributed to religion—to religious hatreds, religious wars, religious delusions and religious diversions of scarce resources—is what makes atheism a moral and intellectual necessity.
The deity who stalked the deserts of the Middle East millennia ago-and who seems to have abandoned them to bloodshed in his name ever since-is no one to consult on questions of ethics.
Human well-being is not a random phenomenon. It depends on many factors - ranging from genetics and neurobiology to sociology and economics. But, clearly, there are scientific truths to be known about how we can flourish in this world. Wherever we can have an impact on the well-being of others, questions of morality apply.
If history reveals any categorical truth, it is that an insufficient taste for evidence regularly brings out the worst in us. Add weapons of mass destruction to this diabolical clockwork, and you have . . . a recipe for the fall of civilization.
The truth is that we simply do not know what happens after death.
We are faced with the task of convincing a myth infatuated world that love and curiosity are sufficient and you don't have to delude yourself and frighten yourself with Iron Age fairy tales. This is a monumental task. I don't think there is an intellectual struggle more worthy of our efforts.
I think when you say to someone You are fool not to believe in evolution or a fool to believe the universe is 6000 years old. I think that gets translated as You are a fool to think that your daughter who died in a car accident is really in heaven with god.
We will continue to spill blood in what is, at bottom, a war of ideas
There is no reason whatsoever to think that Buddhism can compete successfully with the relentless evangelizing of Christianity and Islam. Nor should it try to.
The same comparison holds true within the United States itself: Southern and Midwestern states, characterized by the highest levels of religious literalism, are especially plagued by [high rates of homicide, abortion, teen pregnancy, sexually transmitted disease, and infant mortality], while the comparatively secular states of the Northeast conform to European standards.
It is also true that the less competent a person is in a given domain, the more he will tend to overestimate his abilities. This often produces an ugly marriage of confidence and ignorance that is very difficult to correct for.
There is no question but that nominally religious scientists like Francis Collins and Kenneth R. Miller are doing lasting harm to our discourse by the accommodations they have made to religious irrationality.
There must be right and wrong answers to questions of morality and values that potentially fall within the purview of science. On this view, some people and cultures will be right (to a greater or lesser degree), and some will be wrong, with respect to what they deem important in life.
Faith drives a wedge between ethics and suffering. Where certain actions cause no suffering at all, religious dogmatists still maintain that they are evil and worthy of punishment. . . . And yet, where suffering and death are found in abundance their causes are often deemed to be good. . . . This inversion of priorities not only victimizes innocent people and squanders scarce resources; it completely falsifies our ethics.
God is great"). Conversations about the practical impossibility of God's existence and the science-based irrationality of an afterlife slid seamlessly into xenophobia over Muslim immigration or the practice of veiling. The New Atheists became the new Islamophobes, their invectives against Muslims resembling the rowdy, uneducated ramblings of backwoods racists rather than appraisals based on intellect, rationality and reason. "Islam, more than any other religion human beings have devised, has all the makings of a thoroughgoing cult of death.
We should profile Muslims, or anyone who looks like he or she could conceivably be Muslim, and we should be honest about it.
Nonbelievers like myself stand beside you, dumbstruck by the Muslim hordes who chant death to whole nations of the living. But we stand dumbstruck by you as well--by your denial of tangible reality, by the suffering you create in service to your religious myths, and by your attachment to an imaginary God.
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