You can't know your real mind as long as you deceive yourself.
People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
If you know that everything comes from the mind, don't become attached. Once attached, you're unaware. But once you see your own nature, the entire Canon becomes so much prose. It's thousands of sutras and shastras only amount to a clear mind. Understanding comes in midsentence. What good are doctrines? The ultimate Truth is beyond words. Doctrines are words. They're not the Way. The Way is wordless. Words are illusions. . . . Don't cling to appearances, and you'll break through all barriers. . . .
People of this world are deluded. They're always longing for something - always, in a word, seeking.
The essence of the Way is detachment.
Still others commit all sorts of evil deeds, claiming karma doesn't exist. They erroneously maintain that since everything is empty, committing evil isn't wrong. Such persons fall into a hell of endless darkness with no hope of release. Those who are wise hold no such conception.
All the suffering and joy we experience depend on conditions.
Our nature is the mind. And the mind is our nature.
Trying to find a buddha or enlightenment is like trying to grab space.
But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
An Awakened person is someone who finds freedom in good fortune and bad.
This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
The Dharma is the truth that all natures are pure.
Many roads lead to the Path, but basically there are only two: reason and practice.
Someone who seeks the Way doesn't look beyond himself.
The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
Not suffering another existence is reaching the Way.
I do not need any writing, since I transmit teaching beyond words and ideas.
To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
The awareness of mortals falls short. As long as they're attached to appearances, they're unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
The true Way is sublime. It can't be expressed in language. Of what use are scriptures? But someone who sees his own nature finds the Way, even if he can't read a word.
Neither gods nor men can foresee when an evil deed will bear its fruit.
Buddhas don't practice nonsense.
According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
Life and death are important. Don't suffer them in vain.
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