We cannot hope to create a sustainable culture with any but sustainable souls.
We have a need for enchantment that is as deep and devoted as our need for food and water.
Yes, it's vital to make lifestyle choices to mitigate damage caused by being a member of industrialized civilization, but to assign primary responsibility to oneself, and to focus primarily on making oneself better, is an immense copout, an abrogation of responsibility.
If we hope to stem the mass destruction that inevitably attends our economic system (and to alter the sense of entitlement - the sense of contempt, the hatred - on which it is based), fundamental historical, social, economic, and technological forces need to be pondered, understood, and redirected. Behavior won't change much without a fundamental change in consciousness. The question becomes: How do we change consciousness?
The big dividing line is not and has never been between those who advocate more or less militant forms of resistance, or between mainstream and grassroots activists. The dividing line is between those who do something and those who do nothing.
If we celebrate life with all its contradictions, embrace, experience, and ultimately live with it, a chance exists for a spiritual life filled not only with pain and untidiness, but also with joy, community, and creativity.
To reverse the effects of civilization would destroy the dreams of a lot of people. There's no way around it. We can talk all we want about sustainability, but there's a sense in which it doesn't matter that these people's dreams are based on, embedded in, intertwined with, and formed by an inherently destructive economic and social system. Their dreams are still their dreams. What right do I -- or does anyone else -- have to destroy them. At the same time, what right do they have to destroy the world?
If we wish to stop the atrocities, we need merely to step away from the isolation. There is a whole world waiting for us, ready to welcome us home.
The task we all face as human beings ... is to find and become who we are. The task teachers face is to find their own way of teaching, one that manifests who they are.
Premise Eight: The needs of the natural world are more important than the needs of the economic system.
As is true for most people I know, I've always loved learning. As is also true for most people I know, I always hated school. Why is that?
a real partnership in which all parties help all others to be more fully themselves
So long as we only believe in the justice of the state, of the law-made by those in power, to serve those in power-so long will we continue to be exploited by those in power.
Writing is really very easy. Tap a vein and bleed onto the page. Everything else is just technical.
I thought that, given the system of rewards central to our economic system, in which profit maximization is valued above all else and specifically above life, it is probably just as irresistible to the owners of capital (human or otherwise) to exploit workers (and the land): "Nothing personal," they say as they load their property onto the ship bound for the Middle Passage, "but a man's gotta turn a dime."
If any thing can be predicated as universally true of uncultivated man, it is that he will not labour beyond what is absolutely necessary to maintain his existence.
I no longer see Descartes' statement as arbitrary. It is representative of our culture's narcissism. This narcissism leads to a disturbing disrespect for direct experience and a negation of the body.
Learning has to come from doing, not intellectualizing.
A language Older Than Words
I thought a forest was made up entirely of trees, but now I know that the foundation lies below ground, in the fungi.
To believe Christianity stands in opposition to slavery is at best to think anachronistically and at worst to not understand Christianity.
Casey Maddox wrote that when philosophy dies, action begins. I would say in addition that when we stop hoping for external assistance, when we stop hoping that the awful situation we're in will somehow resolve itself, when we stop hoping the situation will somehow not get worse, then we are finally free - truly free - to honestly start working to thoroughly resolve it. I would say when hope dies, action begins.
A very poor kid came up to me after a talk and said 'I want to go blow up a factory.' I asked how old he was and he said 17. I said 'have you ever had sex?' He said 'no.' I said 'just remember if you get caught you aren't going to have sex for twenty years at least.' That's not saying that one person having sex is worth the salmon. I'm not saying it's a reason not to act, I'm saying don't be stupid.
When we realize the degree of agency we actually do have, we no longer have to "hope" at all. We simply do the work.
Civilization can never be sustainable.
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