I'm admitting that I don't know that to be true, but it does sound pretty good. So a big part of my childhood was affecting black culture and black accents and black music and anything black I was into.
I had dinner in Washington way, way back. This goes back to the nineties. It was the Jockey Club which was the restaurant at the Ritz-Carlton in Washington, and I can't mention the names, but boy, would I love to. I mean, you know these people. They're Democrats, Democrat campaign chairman, and they're talking about [Jordan] Vernon. They're openly admitting it.
[Bill Clinton] has settled numerous lawsuits without admitting any guilt on a whole number of things. Are you saying, are you implying that settling a lawsuit is implying guilt? Because if so, it means that your candidate is guilty of an awful lot of things, no.
I had left graduate school, determined that I wasn't going to do anything else to "save the world" until I understood how I could get at the underlying causes of deepening suffering. To do that, I had to start by admitting that I didn't know.
Rather than admit a mistake, nations have gone to war, families have separated, and good people have sacrificed everything dear to them. Admitting that you were wrong is just another way of saying that you are wiser today than yesterday.
An ideological certification to make sure that those we are admitting to our country share our values and love our people.
Ultimately, we know that the way a person finds salvation, the way a person comes into a relationship with God is by admitting their sin and turning to Christ. So, I think because they have done religious ritual A or B or C and think that is sufficient and that's all that is expected, now religion has become a barrier instead of a bridge and gives a false sense of satisfaction.
Usually step one in a recovery is admitting that you have a problem. I think that's an important thing for the Republican Party to do.
Admitting how ill we are, how deep the damage goes, how constantly the abuse cycle is repeated and how horribly we have failed those who most deserve our care and protection.
I have come to accept that I'm a very spiritual person. However, it's interesting because part of me shies away from admitting that because I think that comes with assumptions. I think, when I was younger, I used to make judgments about people who were super spiritual. And I think it's a very personal subject.
We don't like admitting this, but it is a key component of human existence: the fact that life has the potential for things both wondrous and horrific.
Facing the darkness, admitting the pain, allowing the pain to be pain, is never easy. This is why courage - big-heartedness - is the most essential virtue on the spiritual journey. But if we fail to let pain be pain - and our entire patriarchal culture refuses to let this happen - then pain will haunt us in nightmarish ways. We will become pain's victims instead of the healers we might become.
...for thousands of years human history has been a magnificently futile conflict, a wonderfully staged panorama of triumphs and tragedies based on the resolute taboo against admitting that black goes with white.
The first step to dealing with a problem is admitting that you have a problem.
When I sing for God, I feel myself in accord with God, and the house of God, Mecca, is right in front of me. And I worship. When I sing for Mohammed, peace be upon him, our prophet, I feel like I am sitting right next to his tomb, Medina, and paying him respect and admitting to myself that I accept his message.
As a Palestinian today I speak of a Palestinian and Arab demand for a state on 1967 borders. It is true that in reality there will be an entity or a state called Israel on the rest of Palestinian land. This is reality but I don’t deal with it from the point of view of recognizing or admitting it.
He who wants to educate himself in Chess must evade what is dead in Chess... the habit of playing with inferior opponents; the custom of avoiding difficult tasks; the weakness of uncritically taking over variations or rules discovered by others; the vanity which is self-sufficient; the incapacity for admitting mistakes; in brief, everything that leas to standstill or to anarchy.
I suppose I ought to think up some dramatic, quotable phrase for Public Information and the history books, but I'm damned if any of them come to mind. Besides, admitting the truth wouldn't sound too good. The truth, Russell, is that now the moment's here, I'm scared shitless. Somehow I don't think even Public Information could turn that into good copy.
To talk of prayer after admitting he professed no faith was, in my opinion, a breach of common courtesy. In this sense, he did make a social blunder, for which I think he well deserved some minor castigation.
An original mind is rarely understood, until it has been reflected from some half-dozen congenial with it, so averse are men to admitting the true in an unusual form; whilst any novelty, however fantastic, however false, is greedily swallowed.
There are those who feel an imperative need to believe, for whom the values of a belief are proportionate not to its truth, but to its definiteness. Incapable of either admitting the existence of contrary judgments or of suspending their own, they supply the place of knowledge by turning other men's conjectures into dogmas.
It is hard to prevent oneself from believing what one so keenly desires, and who can doubt that the interest we have in admitting or denying the reality of the Judgement to come determines the faith of most men in accordance with their hopes and fears.
By 'coming to terms with life' I mean: the reality of death has become a definite part of my life; my life has, so to speak, been extended by death, by my looking death in the eye and accepting it, by accepting destruction as part of life and no longer wasting my energies on fear of death or the refusal to acknowledge its inevitability. It sounds paradoxical: by excluding death from our life we cannot live a full life, and by admitting death into our life we enlarge and enrich it.
The fact is, psychiatric help is not widely available to CIA agents - and as in the military, there is a stigma attached to admitting post-traumatic stress.
This is the hard part. Knowing and admitting a problem are not the same as solving it. But executing a solution is also the fun part, because the solution save you and gets you moving again.
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