Ah, how little you know of human happiness - you comfortable and benevolent people! For happiness and unhappiness are brother and sister - or even twins who grow up together - or in your case - remain small together!
Our enthusiasm for digital technology about which we have little understanding and over which we have little control leads us not toward greater agency, but toward less...We have surrendered the unfolding of a new technological age to a small elite who have seized the capability on offer. But while Renaissance kings maintained their monopoly over the printing press by force, today's elite is depending on little more than our own disinterest.
I cannot consider fighting in competitive Manly Fun any more than I can consider pitting my running, swimming or climbing body against other bodies. Nothing, then, or now, arouses me or will ever arouse me from a perfect disinterest in ball games.
All travelers to wild places will have felt some version of this, a brief blazing perception of the world's disinterest. In small measures it exhilarates. But in full form it annihilates.
It was a lazy community of mutual disinterest and alcohol.
The disinterest [of my two great-aunts] in anything that had to do with high society was such that their sense of hearing ... put to rest its receptor organs and allowed them to suffer the true beginnings of atrophy.
When a man sought knowledge, it would not be long before it could be seen in his humbleness, his sight, upon his tongue and his hands, in his prayer, in his speech and in his disinterest (zuhd) in worldly allurements. And a man would acquire a portion of knowledge and put it into practice, and it would be better for him than the world and all it contains - if he owned it he would give it in exchange for the hereafter.
I think the worst atmosphere for a six-year-old is one in which there are no expectations whatsoever. That is, it's worse for the child to grow up in a vacuum where "whatever you do is alright, I'm sure you'll succeed." That is a statement of disinterest. It says, "I really have no fantasies for you at all."
I have sought earnestly and with great diligence that good and high virtue by which man may draw closest to God... and as far as my intelligence would permit, I find that high virtue to be pure disinterest, that is, detachment from creatures. Our Lord said to Martha 'Unum est necessarium', which is to say; to be untroubled and pure, one thing is necessary and that is disinterest.
I often ask myself, 'Who would Jesus vote for?' Then I start to think that he wouldn't vote at all; however, it would not be out of apathy or disinterest, but out of perfection and light. As a miracle worker, I think he would, by the power of God's teachings, the perseverance and the truth, influence in a modern sense whoever is put into office how to best serve his fellow men. One, like his skeptics, may find that impractical. But there is a message in that no man in power can slow the momentum of the will of God, and the miracles of his teachings will be forever victorious.
The most powerful force possessed by the individual citizen is her own government. ... Government is the only organized mechanism that makes possible that level of shared disinterest known as the public good.
That, however, is - mediocrity, though it be called moderation.
Love ever your neighbour as yourselves - but first be such as love themselves.
Beyond the pervasive disinterest in the visual arts among the Protestant community, the core problem lies in the fact that the art world rejects on several grounds work that is in any way explicitly Christian in content and also shrugs off as naive anything that has the semblance of hope or optimism in outlook.
You want to be paid as well, you virtuous! You want reward for virtue, and heaven for earth, and eternity for your today?
If racism is not the whole of the Tea Party, it is in its heart, along with blind hatred, a total disinterest in the welfare of others, and a full-flowered self-rationalizing refusal to accept the outcomes of elections, or the reality of democracy, or the narrowness of their minds and the equal narrowness of their public support.
If we make sacrifices in doing good or in doing ill, it does not alter the ultimate value of our actions; even if we stake our life in the cause, as martyrs do for the sake of our church : it is a sacrifice to our longing for power, or for the purpose of conserving our sense of power.
We do not by any means think it desirable that the kingdom of righteousness and peace should be established on earth (because under any circumstances it would be the kingdom of the profoundest mediocrity and Chinaism); we rejoice in all men, who like ourselves love danger, war and adventure, who do not make compromises, nor let themselves be captured, conciliated and stunted; we count ourselves among the conquerors; we ponder over the need of a new order of things, even of a new slavery for every strengthening and elevation of the type "man" also involves a new form of slavery.
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