We have this sense that there's something bigger than us, above and beyond. If you take away the idea of God, you need to replace it with a shared moral code. Otherwise, everybody becomes very self-centred and materialistic.
I try not to think in terms of good and bad but more in terms of helpful or unhelpful in regards to specific moral codes and goals.
I guess to me religion is a kind of moral code.
In Hollywood Westerns even in the Thirties and Forties, history was mythologized to accommodate some kind of moral code. And what really affects me deeply is when you see it taken to the extent where Native Americans become mythical people.
When I first auditioned for Dexter... Well, I was sent the script, and I read it and loved it, and I knew right away that it was going to be a hit because it's the type of programming that I like to watch. It's that very morally ambiguous thing where you find yourself rooting for someone who's really an awful person, but... is he doing good? You're constantly calling into question your own moral code. I love that as an audience member.
We should remember what a rapper like Tupac Shakur was doing, to a certain degree, who came from an experience of politicization very close to being a "Panther Baby". He knew, he came from that experience of the Black Panthers, and accounting for all his contradictions and process of growth, he achieved politically through gangsta rap things that no conscious rapper has achieved, such as establishing political, ethical, and moral codes between Crips and Bloods in the United States.
Namely, if I am challenging the base of all these institutions, I'm challenging the moral code of altruism. The precept that man's moral duty is to live for others. That man must sacrifice himself to others. Which is the present day morality.
Among photojournalists there is still a sense that doing a photomontage is far graver than adding a filter. I am against this type of hierarchy that demonizes some options over others, demonizes them in respect to, what - ideology or moral code?
I really don't know why the Muslims do what they are doing. Those terrorists don't seem to have a moral code.
Maxims in times of danger are useless, experience is incommunicable. The knotted strands of life, desire, assumptions, and moral codes cannot be unsnarled; they can only be cut, which is what happens when an air raid occurs, with a silencing fortissimo like the finale of a Beethoven symphony.
If laws were real they wouldn’t need to be enforced, because if they were real they couldn’t be broken. Try breaking the law of gravity. Now that’s a law. Laws made by man are rules reflecting the current status of his moral codes. As he alters and whittles away his morality, casting bits and pieces aside, his codes change to reflect it.
Moral codes adjust themselves to environmental conditions.
We believe in a moral code. Communism denies innate right or wrong. As W. Cleon Skousen has said in his timely book, The Naked Communist: The communist 'has convinced himself that nothing is evil which answers the call of expediency.' This is a most damnable doctrine. People who truly accept such a philosophy have neither conscience nor honor. Force, trickery, lies, broken promises are wholly justified.
Religion shows a pattern of heredity which I think is similar to genetic heredity. ... There are hundreds of different religious sects, and every religious person is loyal to just one of these. ... The overwhelming majority just happen to choose the one their parents belonged to. Not the sect that has the best evidence in its favour, the best miracles, the best moral code, the best cathedral, the best stained-glass, the best music when it comes to choosing from the smorgasbord of available religions, their potential virtues seem to count for nothing compared to the matter of heredity.
Thus if the First Amendment means anything in this field, it must allow protests even against the moral code that the standard of the day sets for the community. In other words, literature should not be suppressed merely because it offends the moral code of the censor.
In all humility and sincerity we must admit a power higher than ourselves from whom is derived a positive moral code that will give our lives significance and purpose. We also must remember once and for all that honesty, respect, and honor as such are not for sale on the market block. They are ingredients that you and I and all people should put into our daily lives.
It is no more the function of government to impose a moral code than to impose a religious code. And for the same reason.
That's the problem with having a moral code. We want to destroy the jerkish part of the jerks, but we want to save the human being underneath.
We are on strike against martyrdom—and against the moral code that demands it. We are on strike against those who believe that one man must exist for the sake of another. We are on strike against the morality of cannibals, be it practiced in body or in spirit. We will not deal with men on any terms but ours—and our terms are a moral code which holds that man is an end in himself and not the means to any end of others.
There is a universal moral law, as distinct from a moral code, which consists of certain statements of fact about the nature of man, and by behaving in conformity with which, man may enjoy his true freedom.
Beauty is a living abiding presence completely untouchable by all the devices of man, such as moral codes, creeds, intellectual analysis, games and cliches, the acquisitive instinct, or lust for anything whatsoever.
That which is right is different for each one of us in each situation. There isn't a moral code that I or anyone can lay down that will tell you what your dharma is.
The moral code which was good enough for our fathers is not good enough for our children.
It would be a piece of ingenuousness to accuse the man of today of his lack of moral code. The accusation would leave him cold, or rather, would flatter him. Immoralism has become a commonplace, and anybody and everybody boasts of practising it.
Each man's private conscience ought to be a nice little self-registering thermometer: he ought to carry his moral code incorruptibly and explicitly within himself, and not care what the world thinks. The mass of human beings, however, are not made that way; and many people have been saved from crime or sin by the simple dislike of doing things they would not like to confess.
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