Everybody gets everything handed to them. The rich inherit it. I don't mean just inheritance of money. I mean what people take for granted among the middle and upper classes, which is nepotism, the old-boy network.
I don't campaign for the end of the aristocracy or the upper classes; I don't really want to destroy anything at all. I just want more plurality.
The great Way is easy, yet people prefer the side paths. Be aware when things are out of balance. Stay centered within the Tao. When rich speculators prosper While farmers lose their land; when government officials spend money on weapons instead of cures; when the upper class is extravagant and irresponsible while the poor have nowhere to turn- all this is robbery and chaos. It is not in keeping with the Tao.
Politicians and bureaucrats are the new upper class in Norway. It is an upper class that is growing by an increasing number of top-paid politicians in municipalities and counties. They let the people suffer, but let themselves go free.
I would suggest that a feminism which does not also seek to alter the exploitation of poorer women is not feminism at all, but is simply a variant form of upper-class politics and self-privileging.
Having photographs around the house is fine - if they're royal and on the grand piano.
The English never smash in a face. They merely refrain from asking it to dinner.
The philosophy of praxis does not aim at the peaceful resolution of existing contradictions in history and society, but is the very theory of these contradictions. It is not the instrument of government of the dominant groups in order to gain the consent and exercise hegemony over the subaltern classes. It is the expression of subaltern classes who want to educate themselves in the art of government and who have an interest in knowing all truths, even the unpleasant ones, and in avoiding the impossible deceptions of the upper class, and even more their own.
The flaw in the pluralist heaven is that the heavenly chorus sings with a strong upper-class accent.
In verity we are the poor. This humanity we would claim for ourselves is the legacy, not only of the Enlightenment, but of the thousands and thousands of European peasants and poor townspeople who came here bringing their humanity and their sufferings with them. It is the absence of a stable upper class that is responsible for much of the vulgarity of the American scene. Should we blush before the visitor for this deficiency?
But it's not just the ratty part of town. The upper class in San Francisco is that way. The Bohemian Grove, which I attend from time to time - it is the most faggy goddamned thing you could ever imagine, with that San Francisco crowd. I can't shake hands with anybody from San Francisco.
I've no desire to hang around with a bunch of upper-class delinquents, do twenty minutes' work and then spend the rest of the day loafing about in Paris drinking gallons of champagne and having dozens of moist, pink, highly experienced French peasant girls galloping up and down my - hang on.
And that is true in 85 percent of kids; it's kids who live in old, dilapidated, mostly urban housing. But that still leaves 15 percent of the cases that occur in middle- or upper-class families, usually associated with home renovations. People are sanding paint, removing banisters, cleaning up windowsills, and they don't realize that they're spewing lead dust around in the house. And then the kids get it.
The liberal wing of the feminist movement may have improved the lives of its middle- and upper-class constituency--indeed, 1992 was the Year of the White Middle Class Woman--but since the leadership of this faction of the feminist movement has singled out black men as the meta-enemy of women, these women represent one of the most serious threats to black male well-being since the Klan.
George Bush is by American standards rabidly Upper Class - Eastern, Socially Attractive, WASP, 19th-century money, several generations of Andover and Yale (and, while we're at it, his father, George H. W. 'Poppy' Bush, was a former president and his grandfather was the Nazis' U.S. banker in the 1930s).
It is in Rousseau's writing above all that history begins to turn from upper-class honour to middle-class humanitarianism. Pity, sympathy and compassion lie at the centre of his moral vision. Values associated with the feminine begin to infiltrate social existence as a whole, rather than being confined to the domestic sphere.
For though we are perpetually bragging of it as our safety, it is nothing but a poor fringe on the mantle of the upper.
I would not say that George Bush doesn't care about people at all. I think that his loyalties are to the upper class.
How shall we ever know if it's morning if there's no servant to pull up the blinds?
We don't know how Cleopatra spent her days, but we do know how other Hellenistic monarchs spent their days. There has been a great amount of scholarship in the last 30 years about education in the Hellenistic world and women in the Hellenistic world. We now know how an upper-class woman was educated in her day.
I was once naïve enough to ask the late Duke of Devonshire why he liked the town of Eastbourne. He replied with a self-deprecating shrug that one of the things he liked was that he owned it.
I'm a big John Steinbeck fan. Cormac McCarthy. I've always loved the stories of regular people. Mark Twain, too. When you look back at some of the epic writers of our country's history, very rarely do you find upper-class royalty. We seem to delve into the struggle of life and the labor of life much more frequently.
I believe in the law. I think we have a great system of justice. But I do think that system of justice has been corrupted by racism and classism. I think it's difficult for 'poor people' - poor white people, brown people - to be treated fairly before the law in the same way that upper-class people are.
Freud tells us to blame our parents for all the shortcomings of our life, Marx tells us to blame the upper class of our society. But the only one to blame is oneself.
...many of the officials, courtiers, and priests, representing the upper class of Egyptian society but not the royalty, looked strikingly like modern Europeans, especially long-headed ones
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