The good opinion of the vulgar is injurious.
He that is a friend to himself, know; he is a friend to all.
The most evident token and apparent sign of true wisdom is a constant and unconstrained rejoicing.
Fortune, seeing that she could not make fools wise, has made them lucky.
I care not so much what I am to others as what I am to myself. I will be rich by myself, and not by borrowing.
Every one rushes elsewhere and into the future, because no one wants to face one's own inner self.
I know that the arms of friendship are long enough to reach from the one end of the world to the other
It is not death, it is dying that alarms me.
The most fruitful and natural exercise for our minds is, in my opinion, conversation.
Is it not better to remain in suspense than to entangle yourself in the many errors that the human fancy has produced? Is it not better to suspend your convictions than to get mixed up in these seditious and quarrelsome divisions?
I neither complain of the past, nor do I fear the future.
Experience has taught me this, that we undo ourselves by impatience. Misfortunes have their life and their limits, their sickness and their health.
I would rather be old for a shorter time than be old before my time.
The bees pillage the flowers here and there but they make honey of them which is all their own; it is no longer thyme or marjolaine: so the pieces borrowed from others he will transform and mix up into a work all his own.
Thus we should beware of clinging to vulgar opinions, and judge things by reason's way, not by popular say.
There were many terrible things in my life and most of them never happened.
The worst condition of humans is when they lose knowledge and control of themselves.
All of the days go toward death and the last one arrives there.
The wise man lives as long as he ought, not so long as he can.
The shortest way to arrive at glory would be to do that for conscience which we do for glory.
God might grant us riches, honours, life, and even health, to our own hurt; for every thing that is pleasing to us is not always good for us. If he sends us death, or an increase of sickness, instead of a cure, Vvrga tua et baculus, tuus ipsa me consolata sunt. "Thy rod and thy staff have comforted me," he does it by the rule of his providence, which better and more certainly discerns what is proper for us than we can do; and we ought to take it in good part, as coming from a wise and most friendly hand.
To compose our character is our duty, not to compose books, and to win, not battles and provinces, but order and tranquility in our conduct. Our great and glorious masterpiece is to live appropriately. All other things, ruling, hoarding, building, are only little appendages and props, at most.
If I speak of myself in different ways, that is because I look at myself in different ways.
It is the mind that maketh good or ill, That maketh wretch or happy, rich or poor.
I study myself more than any other subject. That is my metaphysics, that is my physics.
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