Put the world's greatest philosopher on a plank that is wider than need be; if there is a precipe below, although his reason may convince him that he is safe, his imagination will prevail.
Le silence est la plus grande perse cution: jamais les saints ne se sont tus. Silence is the greatest of all persecutions: no saint was ever silent.
Nature, which alone is good, is wholly familiar and common.
How comes it that a cripple does not offend us, but a fool does? Because a cripple recognizes that we walk straight, whereas a fool declares that it is we who are silly; if it were not so, we should feel pity and not anger.
I condemn equally those who choose to praise man, those who choose to condemn him and those who choose to divert themselves, and I can only approve of those who seek with groans.
La dernie' re chose qu'on trouve en faisant un ouvrage, est de savoir celle qu'il faut mettre la premie' re. The last thing one discovers in composing a work iswhat to put first.
Our notion of symmetry is derived form the human face. Hence, we demand symmetry horizontally and in breadth only, not vertically nor in depth.
The present is never the mark of our designs. We use both past and present as our means and instruments, but the future only as our object and aim.
Force and not opinion is the queen of the world; but it is opinion that uses the force. [Fr., La force est la reine du monde, et non pas l'opinion; mais l'opinion est celle qui use de la force.]
L'on a beau se cacher a' soi-me" me, l'on aime toujours. We vainly conceal from ourselves the fact that we are always in love.
Our natures lie in motion, without which we die.
Console-toi, tu ne me chercherais pas si tu ne m'avais trouve . Comfort yourself.You would not seek me if you had not found me.
It is not possible to have reasonable grounds for not believing in miracles.
Rivers are roads that move and carry us whither we wish to go. [Fr., Les rivieres sont des chemins qui marchant et qui portent ou l'on veut aller.]
Those whom we call ancient were really new in all things, and properly constituted the infancy of mankind.
What a chimaera then is man, what a novelty, what a monster, what chaos, what a subject of contradiction, what a prodigy! Judge of all things, yet an imbecile earthworm; depository of truth, yet a sewer of uncertainty and error; pride and refuse of the universe. Who shall resolve this tangle?
All men naturally hate each other. We have used concupiscence as best we can to make it serve the common good, but this is mere sham and a false image of charity, for essentially it is just hate.
To call a king "Prince" is pleasing, because it diminishes his rank.
All the good maxims which are in the world fail when applied to one's self.
Voluptuousness, like justice, is blind, but that is the only resemblance between them.
Between us, and Hell or Heaven, there is only life between the two, which is the most fragile thing in the world. Variant: Between us and heaven or hell there is only life, which is the frailest thing in the world.
I can readily conceive of a man without hands or feet; and I could conceive of him without a head, if experience had not taught me that by this he thinks, Thought then, is the essence of man, and without this we cannot conceive of him.
Most of the evils of life arise from man's being unable to sit still in a room.
The last thing that we find in making a book is to know what we must put first.
Since [man] is infinitely removed from comprehending the extremes, the end of things and their beginning are hopelessly hidden from him in an impenetrable secret; he is equally incapable of seeing the nothing from which he was made, and the infinite in which he is swallowed up.
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