The new evangelization calls for followers of Christ who are unconditionally pro-life who will proclaim, celebrate, and serve the Gospel of life in every situation. A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil. I renew the appeal I made ... for a consensus to end the death penalty, which is both cruel and unnecessary.
Precisely in an age when the inviolable rights of the person are solemnly proclaimed and the value of life is publicly affirmed, the very right to life is being denied or trampled upon, especially at the more significant moments of existence: the moment of birth and the moment of death.
'Lord you know that I love you...Lord, you know that I love you' (Jn 21:15-17). The Eucharist is, in a certain way, the culminating point of this answer. I wish to repeat it together with the whole Church to Him, who manifested His love by means of the Sacrament of His Body and Blood, remaining with us 'to the close of the age'
Truth can never be confined to time and culture; in history it is known, but it also reaches beyond history.
The Gospel lives in conversation with culture, and if the Church holds back from the culture, the Gospel itself falls silent. Therefore, we must be fearless in crossing the threshold of the communication and information revolution now taking place.
Today, for the first time in history, a Bishop of Rome sets foot on English soil. This fair land, once a distant outpost of the pagan world, has become, through the preaching of the Gospel, a beloved and gifted portion of Christ's vineyard.
Euthanasia and assisted suicide are never acceptable acts of mercy. They always gravely exploit the suffering and desperate, extinguishing life in the name of the 'quality of life' itself.
Consequently, theories of evolution which, in accordance with the philosophies inspiring them, consider the mind as emerging from the forces of living matter, or as a mere epiphenomenon of this matter, are incompatible with the truth about man. Nor are they able to ground the dignity of the person.
What we talked about will have to remain a secret between him and me. I spoke to him as a brother whom I have pardoned and who has my complete trust.
The lust of the flesh directs these desires [of personal union], however, to satisfaction of the body, often at the cost of a real and full communion of persons.
Chess holds deep wisdoms of the people. It is truly an image of life, the reflection of human fate that has shown us the earthly way of suffering in darkness and permanent shortage of time. Like in chess, we encounter all kinds of traps, mistakes, settlements, sacrifices, kings, and queens, doubled pawns, and extraordinary moves while we are on the board ourselves.
The choice of euthanasia becomes more serious when it takes the form of a murder committed by others on a person who has in no way requested it and who has never consented to it. The height of arbitrariness and injustice is reached when certain people, such as physicians or legislators, arrogate to themselves the power to decide who ought to live and who ought to die.
We began by imagining that we are giving to the; we end by realizing that they have enriched us.
In a world where the name of God is sometimes associated with vengeance and even a duty of hatred and violence, this message is both timely and significant.
Attention is riveted on what is tangible, useful, instantly available; the stimulus for deeper thought and reflection may be lacking. Yet human beings have a vital need for time and inner quiet to ponder and examine life and its mysteries... Understanding and wisdom are the fruit of a contemplative eye upon the world, and do not come from a mere accumulation of facts, no matter how interesting.
Condemning class struggle does not mean condemning every possible form of social conflict. Such conflicts inevitably arise and Christians must often take a position in the "struggle for social justice." What is condemned is "total war," which has no respect for the dignity of others (and consequently of oneself). It excludes reasonable compromise, does not pursue the common good but the good of a group, and sets out to destroy whatever stands in its way.
How beautiful is the family that recites the Rosary every evening.
From now on it is only through a conscious choice and through a deliberate policy that humanity can survive.
Christians, in particular, realize that their responsibility within creation and their duty towards nature and the Creator are an essential part of their faith.
The aesthetic value of creation cannot be overlooked. Our very contact with nature has a deep restorative power; contemplation of its magnificence imparts peace and serenity. The Bible speaks again and again of the goodness and beauty of creation, which is called to glorify God.
Every scientist, through personal study and research, completes himself and his own humanity. ... Scientific research constitutes for you, as it does for many, the way for the personal encounter with truth, and perhaps the privileged place for the encounter itself with God, the Creator of heaven and earth. Science shines forth in all its value as a good capable of motivating our existence, as a great experience of freedom for truth, as a fundamental work of service. Through research each scientist grows as a human being and helps others to do likewise.
If you wish to be brothers, drop your weapons.
The ecological crisis is a moral issue.
None of us is alone in this world; each of us is a vital piece of the great mosaic of humanity as a whole.
Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they make up a sole family - a domestic church.
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