The goal and target of our life is He, the Christ who awaits us -- each one singly and altogether -- to lead us across the boundaries of time to the eternal embrace of the God who loves us.
It is the duty of every man to uphold the dignity of every woman.
Christ assigns as a duty to every man the dignity of every woman: and simultaneously... He also assigns to every woman the dignity of every man.
Hands are the heart's landscape.
To reach peace, teach peace.
The human person is a unique composite - a unity of spirit and matter, soul and body, fashioned in the image of God and destined to live forever. Every human life is sacred, because every human person is sacred.
The United Nations organization has proclaimed 1979 as the Year of the Child. Are the children to receive the arms race from us as a necessary inheritance?
Every effort to make society sensitive to the importance of the family, is a great service to humanity.
True living is not found in one's self or in things. It is found in Someone else, in the One who created everything that is good, true, and beautiful in the world. True living is found in God and you discover God in the person of Jesus Christ.
It is manifestly unjust that a privileged few should continue to accumulate excess goods, squandering available resources, while masses of people are living in conditions of misery at the very lowest level of subsistence.
Commending the victims to almighty God's mercy, I implore his strength upon all involved in rescue efforts and in caring for the survivors.
Prayer finds its source in God's holiness and it is at the same time our response to this holiness.
By dialogue, we let God be present in our midst, for as we open ourselves to one another, we open ourselves to God.
Utilitarianism is a civilization of production and of use, a civilization of "things" and not of "persons," a civilization in which persons are used in the same way as things are used. In the context of a civilization of use, woman can become an object for man, children a hindrance to parents, the family an institution obstructing the freedom of its members.
There is no need to be dismayed if love sometimes follows torturous ways. Grace has the power to make straight the paths of human love.
On my knees, I beg of you to turn away from the paths of violence and to return to the path of peace. Those who resort to violence always claim that only violence brings about change. You must know there is a political, peaceful way to justice.
Humanity should question itself, once more, about the absurd and always unfair phenomenon of war.
the path of goodness had a name it is called Love in it we find the key to every hope and has it's root in God Himself
Motherhood implies from the beginning a special openness to the new person: and this is precisely the woman's 'part'. In this openness, in conceiving and giving birth to a child, the woman 'discovers herself through a sincere gift of self'.
Young people are threatened... by the evil use of advertising techniques that stimulate the natural inclination to avoid hard work by promising the immediate satisfaction of every desire.
You made us for yourself, Lord, and our heart is restless until it rests in you. In this creative restlessness beats and pulsates what is most deeply human - the search for truth, the insatiable need for the good, hunger for freedom, nostalgia for the beautiful, and the voice of conscience.
In the sacrifice which Jesus Christ makes of Himself on the Cross for His bride, the Church... there is entirely revealed that plan which God has imprinted on the humanity of man and woman since their creation.
I cannot fail to note once again that the poor constitute the modern challenge, especially for the well-off of our planet, where millions of people live in inhuman conditions and many are literally dying of hunger. It is not possible to announce God the Father to these brothers and sisters without taking on the responsibility of building a more just society in the name of Christ.
You are priests, not social or political leaders. Let us not be under the illusion that we are serving the Gospel through an exaggerated interest in the wide field of temporal problems.
The only struggle which religions can justify, the only struggle worthy of humans, is the moral struggle against humanity's own disordered passions, against every kind of selfishness, against attempts to oppress others, against every type of hatred and violence.
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