As a man who has devoted his whole life to the most clear headed science, to the study of matter, I can tell you as a result of my research about atoms this much: There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter.
Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are a part of the mystery that we are trying to solve.
I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.
A scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die and a new generation grows up that is familiar with it.
In all my research I have never come across matter. To me the term matter implies a bundle of energy which is given form by an intelligent spirit.
All matter originates and exists only by virtue of a force... We must assume behind this force the existence of a conscious and intelligent Mind. This Mind is the matrix of all matter.
Every advance in knowledge brings us face to face with the mystery of our own being.
There can never be any real opposition between religion and science; for the one is the complement of the other.
Anybody who has been seriously engaged in scientific work of any kind realizes that over the entrance to the gates of the temple of science are written the words: 'Ye must have faith.'
Science advances one funeral at a time.
Truth never triumphs-its opponents just die out.
Modern physics has taught us that the nature of any system cannot be discovered by dividing it into its component parts and studying each part by itself... We must keep our attention fixed on the whole and on the interconnection between the parts. The same is true of our intellectual life. It is impossible to make a clear cut between science, religion, and art. The whole is never equal simply to the sum of its various parts.
The scientist needs an artistically creative imagination.
I regard consciousness as fundamental. I regard matter as a derivative of consciousness.
Experiment is the only means of knowledge at our disposal. Everything else is poetry, imagination.
There is no matter as such—mind is the matrix of all matter.
There can never be any real opposition between religion and science; for the one is the complement of the other. Every serious and reflective person realizes, I think, that the religious element in his nature must be recognized and cultivated if all the powers of the human soul are to act together in perfect balance and harmony. And indeed it was not by accident that the greatest thinkers of all ages were deeply religious souls
Insight must precede application.
It was not by accident that the greatest thinkers of all ages were deeply religious souls.
Ego is the immediate dictate of human consciousness.
Whence come I and whither go I? That is the great unfathomable question, the same for every one of us. Science has no answer to it.
There is a real world independent of our senses; the laws of nature were not invented by man, but forced on him by the natural world. They are the expression of a natural world order.
Those [scientists] who dislike entertaining contradictory thoughts are unlikely to enrich their science with new ideas.
The entire world we apprehend through our senses is no more than a tiny fragment in the vastness of Nature.
All matter originates and exists only by virtue of a force.
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