Cruelty is, in theory, a perfectly adequate ground for divorce, but it may be interpreted so as to become absurd.
Continuity of purpose is one of the most essential ingredients of happiness in the long run, and for most men that comes chiefly through their work.
The newspapers at one time said that I was dead but after carefully examining the evidence I came to the conclusion that this statement was false.
Public opinion is always more tyrannical towards those who obviously fear it than towards those who feel indifferent to it.
The raw fruits of the earth were made for human sustenance. Even the white tails of rabbits, according to some theologians, have a purpose, namely to make it easier for sportsmen to shoot them. There are, it is true, some inconveniences: lions and tigers are too fierce, the summer is too hot, and the winter too cold. But these things only began after Adam ate the apple; I before that, all animals were vegetarians, and the season was always spring. If only Adam had been content with peaches and nectarines, grapes and pears and pineapples, these blessings would still be ours.
The luxury to disparage freedom is the privilege of those who already possess it.
The more intense has been the religion of any period and the more profound has been the dogmatic belief, the greater has been the cruelty and the worse has been the state of affairs.
As for earthquakes, though they were still formidable, they were so interesting that men of science could hardly regret them.
As men begin to grow civilized, they cease to be satisfied with mere taboos.
Dr. Arnold . . . the admired reformer of public schools, came across some cranks who thought it a mistake to flog boys. Anyone reading his outburst of furious indignation against this opinion will be forced to the conclusion that he enjoyed inflicting floggings.
Have no respect for the authority of others, for there are always contrary authorities to be found
Force plays a much larger part in the government of the world than it did before 1914, and what is especially alarming, force tends increasingly to fall into the hands of those who are enemies of civilization.
Diversity is essential to happiness and in Utopia there is hardly any. This is a defect in all planned social systems.
Right discipline consists, not in external compulsion, but in the habits of mind which lead spontaneously to desirable rather than undesirable activities.
It is permissible with certain precautions to speak in print of coitus, but it is not permissible to employ the monosyllabic synonym for this word.
Humanistic ethics is based on the principle that only humans themselves can determine the criterion for virtue and not an authority transcending us.
In his youth, Wordsworth sympathized with the French Revolution, went to France, wrote good poetry and had a natural daughter. At this period, he was a bad man. Then he became good, abandoned his daughter, adopted correct principles and wrote bad poetry.
To write tragedy, a man must feel tragedy. To feel tragedy, a man must be aware of the world in which he lives. Not only with his mind, but with his blood and sinews.
History is valuable, to begin with, because it is true; and this, though not the whole of its value, is the foundation and condition of all the rest. That all knowledge, as such, is in some degree good, would appear to be at least probable; and the knowledge of every historical fact possesses this element of goodness, even if it posses no other.
When conscious activity is wholly concentrated on some one definite purpose, the ultimate result, for most people, is lack of balance accompanied by some form of nervous disorder.
The true spirit of delight, the exaltation, the sense of being more than Man, which is the touchstone of the highest excellence, is to be found in mathematics as surely as poetry.
The use of force stands in need of control by a public neutral authority, in the interests of liberty no less than of justice. Within a nation, this public authority will naturally be the state; in relations between nations, if the present anarchy is to cease, it will have to be some international parliament.
As I grew up I became increasingly interested in philosophy, or which [his family] profoundly disapproved. Everytime the subject came up they repeated with unfailing regularity, "What is mind? No matter. What is matter? Never mind." After some fifty or sixty repititions, this remark ceased to amuse me.
War...seems a mere madness, a collective insanity.
Calculus required continuity, and continuity was supposed to require the infinitely little; but nobody could discover what the infinitely little might be.
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