Only six need be attempted.
The essence of education is that it is a change effected in the organism to satisfy the operator.
Any philosophy worth taking seriously would have to be built upon a firm foundation of unyielding despair.
If everything has a cause, then God must have a cause. If there can be anything without a cause, it may just be the world as God.
It would have been very much better for the world if Britain had remained neutral and the Germans had won a quick victory. We should not have had either the Nazis or the Communists if that had happened.
It seems to be the fate of idealists to obtain what they have struggled for in a form which destroys their ideals.
The coward wretch whose hand and heart Can bear to torture aught below, Is ever first to quail and start From the slightest pain or equal foe.
Admiration of the proletariat, like that of dams, power stations, and aeroplanes, is part of the ideology of the machine age.
A good social system is not to be secured by making people unselfish, but, by making their own vital impulses fit in with other peoples. This is feasible. Those who have produced stoic philosophies have all had enough to eat and drink. I feel I shall find the truth on my deathbed and be surrounded by people too stupid to understand—fussing about medicines instead of searching for wisdom. I hate being all tidy like a book in a library where nobody reads – prison is horribly like that.
Respectability, regularity, and routine - the whole cast-iron discipline of a modern industrial society - have atrophied the artistic impulse, and imprisoned love so that it can no longer be generous and free and creative, but must be either stuffy or furtive.
Machines have altered our way of life, but not our instincts. Consequently, there is maladjustment.
Understanding human nature must be the basis of any real improvement in human life. Science has done wonders in mastering the laws of the physical world, but our own nature is much less understood, as yet, than the nature of stars and electrons. When science learns to understand human nature, it will be able to bring a happiness into our lives which machines and the physical sciences have failed to create.
There is an element of the busybody in our conception of virtue: unless a man makes himself a nuisance to a great many people, we do not think he can be an exceptionally good man.
To speak seriously: the standards of "goodness" which are generally recognized by public opinion are not those which are calculated to make the world a happier place. This is due to a variety of causes, of which the chief is tradition, and the next most powerful is the unjust power of dominant classes.
Science can teach us, and I think our hearts can teach us, no longer to look around for imaginary supporters, no longer to invent allies in the sky, but rather to look to our own efforts here below to make the world a fit place to live.
Is a man what he seems to the astronomer, a tiny lump of impure carbon and water crawling impotently on a small and unimportant planet? Or is he what he appears to Hamlet? Is he perhaps both as once?
Moreover, the attitude that one ought to believe such and such a proposition, independently of the question whether there is evidence in its favor, is an attitude which produces hostility to evidence and causes us to close our minds to every fact that does not suit our prejudices.
The Church no longer contends that knowledge is in itself sinful, though it did so in its palmy days; but the acquisition of knowledge, even though not sinful, is dangerous, since it may lead to pride of intellect, and hence to a questioning of the Christian dogma.
One must expect a war between U.S.A. and U.S.S.R. which will begin with the total destruction of London. I think the war will last 30 years, and leave a world without civilised people, from which everything will have to build afresh - a process taking (say) 500 years.
The desire to understand the world and the desire to reform it are the two great engines of progress, without which human society would stand still or retrogress.
The fundamental defect of Christian ethics consists in the fact that it labels certain classes of acts 'sins' and others 'virtue' on grounds that have nothing to do with their social consequences.
I do wish I believed in the life eternal, for it makes me quite miserable to think man is merely a kind of machine endowed, unhappily for himself, with consciousness.
Moral progress has consisted in the main of protest against cruel customs, and of attempts to enlarge human sympathy.
Without effort and change, human life cannot remain good. It is not a finished Utopia that we ought to desire, but a world where imagination and hope are alive and active.
In emancipation from the fears that beset the slave of circumstance he will experience a profound joy, and through all the vicissitudes of his outward life he will remain in the depths of his being a happy man.
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