Management cannot solve problems. Nor can it stir creativity of any sort. It can only manage what it is given. If asked to do more, it will deform whatever is put into its hands.
Elites quite naturally define as the most important and admired qualities for a citizen those on which they themselves have concentrated.
There is no need to search for global solutions, apart from an absolute necessity to destroy the idea that such things exist.
Moral crusade: Public activity undertaken by middle-aged men who are cheating on their wives or diddling little boys. Moral crusades are particularly popular among those seeking power for their own personal pleasure, politicians who can't think of anything useful to do with their mandates, and religious professionals suffering from a personal inability to communicate with their god.
In a society of ideological believers, nothing is more ridiculous than the individual who doubts and does not conform.
McDonald's is the ultimate symbol of passive conformity.
Content is an obstacle to the exercise of power.
They (the novelists) became the voice of the citizen against the ubiquitous raison d'état, which reappeared endlessly to justify everything from unjust laws and the use of child labour to incompetent generalship and inhuman conditions on warships. The themes they popularized have gradually turned into the laws which, for all their flaws, have improved the state of man.
Love: A term which has no meaning if defined.
Rights are a protection from society. But only by fulfilling their obligations to society can the individual give meaning to that protection. (V - From Ideology Towards Equilibrium)
Venereal: From Venus, the goddess of love, this word refers to the reality of desire. With the rise of Protestantism and science, the word disease was tacked on in a revealing combination of categorization and moralizing. Which disease? The disease of love.
The most powerful force possessed by the individual citizen is her own government. ... Government is the only organized mechanism that makes possible that level of shared disinterest known as the public good.
In the humanist ideal, the mainstream is where interesting debate, the generating of new ideas and creativity take place. In rational society this mainstream is considered uncontrollable and is therefore made marginal. The centre ground is occupied instead by structures and courtiers.
Only when God was said to have died did various leaders, professions and sectors risk pushing themselves forward as successors.
Canada is either an idea or it does not exist. It is either an intellectual undertaking or it is little more than a resource-rich vacuum lying in the buffer zone just north of a great empire.
Myrmecophaga jubata: The anteater. The existence of this predator demonstrates that thinking 71 percent of the time, as ants do, won't prevent you from being eaten. Thinking less than that, as humans do, will almost guarantee it.
Faith: The opposite of dogmatism.
Unregulated competition is a naive metaphor for anarchy.
If the technocratic class often invokes technology, it is because these inanimate objects can take on a trajectory of their own and so cover for the manager's inability to give leadership.
Armaments; extremely useful for fighting wars, a deadweight in any civil economy.
The Unconscious Civilisation There is a certain terrifying dignity to the big ideologies. With the stroke of an intellectual argument the planet is put in its place. Only the bravest or the most foolish of individuals would not become passive before such awe inspiring destinies.
It is the considered opinion of most members of our rational élites that, in any given difference of opinion with reality, reality is wrong.
Dictionary: Opinion presented as truth in alphabetical order.
After all, in both languages we were dealing in large measure not with English and French, but with Scots and Irish, Bretons and Normans ... There could be no more eloquent illustration of the colonial mind-set than a bunch of Celts and Vikings in a distant northern territory insulting each other as les Anglais and the French as if they were the descendants of the people who had subjected and ruined them.
In general, democracy and individualism have advanced in spite of and often against specific economic interest. Both democracy and individualism have been based upon financial sacrifice, not gain. Even in Athens, a large part of the 7,000 citizens who participated regularly in assemblies were farmers who had to give up several days' work to go into town to talk and listen.
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