My life is my argument.
The great secret of success is to go through life as a person who never gets used up. That is possible for those who never argue and strive with people and facts, but in all experience retires upon themselves, and look for the ultimate cause of things in themselves.
It's not enough merely to exist. Every man has to seek in his own way to make his own self more noble and to relize his own true worth.
The destiny of man is to be more and more human.
Who can describe the injustice and the cruelties that in the course of centuries the peoples of color of the world have suffered at the hands of Europeans?... We and our civilization are burdened, really, with a great debt. We are not free to confer benefits on these men, or not, as we please; it is our duty. Anything we give them is not benevolence but atonement.
By ethical conduct toward all creatures, we enter into a spiritual relationship with the universe.
All work that is worth anything is done in faith.
The witch doctor succeeds for the same reason all the rest of us succeed. Each patient carries his or her own doctor inside him or her. They come to us not knowing that truth. We are at our best when we give the doctor who resides within each patient a chance to go to work.
The Bhagavad-Gita has a profound influence on the spirit of mankind by its devotion to God which is manifested by actions.
I still remain convinced that truth, love, peaceableness, meekness, and kindness are the violence which can master all other violence. The world will be theirs as soon as ever a sufficient number of people with purity of heart, with strength, and with perseverance think and live out the thoughts of love and truth, of meekness and peaceableness.
For those who sincerely seek the truth should not fear the outcome.
Reverence for life affords me my fundamental principle of morality.
Constant Kindness can accomplish much.
To affirm life is to deepen, to make more inward, and to exalt the will-to-life. At the same time the man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life as his own. He accepts as being good: to preserve life, to raise to its highest value life which is capable of development; and as being evil: to destroy life, to injure life, to repress life which is capable of development. This is the absolute, fundamental principle of the moral, and it is a necessity of thought.
Set a great example. Someone may imitate it.
From naive simplicity we arrive at more profound simplicity.
Joy, sorrow, tears, lamentation, laughter -- to all these music gives voice
True philosophy must start from the most immediate and comprehensive fact of consciousness: "I am life that wants to live, in the midst of life that wants to live."
World-view is a product of life-view, not vice versa.
Reverence for Life affords me my fundamental principle of morality, namely, that good consists in maintaining, assisting, and enhancing life and that to destroy, harm, or to hinder life is evil. Affirmation of the world - that is affirmation of the will to live, which appears in phenomenal forms all around me - is only possible for me in that I give myself out for other life.
Compassion, in which all ethics must take root, can only attain its full breadth and depth if it embraces all living creatures and does not limit itself to mankind.
Wherever a man turns he can find someone who needs him.
The thinking (person) must oppose all cruel customs, no matter how deeply rooted in tradition and surrounded by a halo. When we have a choice, we must avoid bringing torment and injury into the life of another.
To the man who is truly ethical all life is sacred, including that which from the human point of view seems lower in the scale. He makes distinctions only as each case comes before him, and under the pressure of necessity, as, for example, when it falls to him to decide which of two lives he must sacrifice in order to preserve the other. But all through this series of decisions he is conscious of acting on subjective grounds and arbitrarily, and knows that he bears the responsibility for the life which is sacrificed.
By having a reverence for life, we enter into a spiritual relation with the world By practicing reverence for life we become good, deep, and alive.
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