I always think that we live, spiritually, By what others have given us in the significant hours of our life. These significant hours do not announce themselves as coming, but arrive unexpected.
Ethical existence [is] the highest manifestation of spirituality.
To educate yourself for the feeling of gratitude means to take nothing for granted.
The fundamental rights of [humanity] are, first: the right of habitation; second, the right to move freely; third, the right to the soil and subsoil, and to the use of it; fourth, the right of freedom of labor and of exchange; fifth, the right to justice; sixth, the right to live within a natural national organization; and seventh, the right to education.
I am certain and have always stressed that the destination of mankind is to become more and more humane. The ideal of humanity has to be revived.
A man can do only what he can do. But if he does that each day he can sleep at night and do it again the next day.
The African is my brother but he is my younger brother by several centuries.
We must all die. But that I can save him from days of torture, that is what I feel as my great and ever new privilege. Pain is a more terrible lord of mankind than even death itself.
Don't stop to ask whether the animal or plant you meet deserves your sympathy, or how much it feels, or even whether it can feel at all: respect it and consider all life sacred.
There slowly grew up in me an unshakable conviction that we have no right to inflict suffering and death on another living creature, unless there is some unavoidable necessity for it.
To the truly ethical man, all of life is sacred, including forms of life that from the human point of view may seem lower than ours.
Pablo Casals is a great musician in all he does: a cellist without equal, and extraordinary conductor and composer with something to say. I have been profoundly impressed by all I have heard of his work, but he is a musician of this stature because he is also a great man.
Not only is example the best way to teach, it is the only way.
One truth stands firm. All that happens in world history rests on something spiritual. If the spiritual is strong, it creates world history. If it is weak, it suffers world history.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
The doctor of the future will be oneself.
I have given up the ambition to be a great scholar. I want to be more- simply a human. . . . We are not true humans, but beings who live by a civilization inherited from the past, that keeps us hostage, that confines us. No freedom of movement. Nothing. Everything in us is killed by our calculations for our future, by our social position and cast. You see, I am not happy-yet I am happy. I suffer, but that is part of life. I live, I don't care about my existence, and that is the beginning of wisdom.
There is nothing more negative than the result of the critical study of the life of Jesus. The Jesus of Nazareth who came forward publicly as the Messiah, who preached the Kingdom of God, who founded the Kingdom of Heaven upon earth, and died to give his work its final consecration, never had any existence. He is a figure designed by rationalism, endowed with life by liberalism, and clothed by modern theology in an historical garb.
Ethics are complete, profound and alive only when addressed to all living beings. Only then are we in spiritual connection with the world. Any philosophy not representing this, not based on the indefinite totality of life, is bound to disappear.
Impart as much as you can of your spiritual being to those who are on the road with you, and accept as something precious what comes back to you from them.
Pain is a more terrible lord of mankind than even death itself.
Anyone who proposes to do good must not expect people to roll stones out of his way, but must accept his lot calmly if they even roll a few more on it. A strength which becomes clearer and stronger through experiences of such obstacles is the only strength that can conquer them. Resistance is only a waste of strength.
The willow which bends to the tempest, often escapes better than the oak which resists it; and so in great calamities, it sometimes happens that light and frivolous spirits recover their elasticity and presence of mind sooner than those of a loftier character.
No man need fear death, he need fear only that he may die without having known his greatest power: the power of his free will to give his life for others
Ethics, too, are nothing but reverence for life. This is what gives me the fundamental principle of morality, namely, that good consists in maintaining, promoting, and enhancing life, and that destroying, injuring, and limiting life are evil.
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