The eternal wisdom of God ... has shown itself forth in all things, but chiefly in the mind of man, and most of all in Jesus Christ.
If facts conflict with a theory, either the theory must be changed or the facts.
God is the indwelling and not the transient cause of all things.
So long as a man imagines that he cannot do this or that, so long as he is determined not to do it; and consequently so long as it is impossible to him that he should do it.
The terms good and bad indicate no positive quality in things regarded in themselves, but are merely modes of thinking or notions, which we form from the comparison of things one with another. Thus one and the same thing can be at the same time good, bad, and indifferent. For instance, music is good for him that is melancholy, bad for him that mourns; for him that is deaf; it is neither good nor bad.
Fear cannot be without hope nor hope without fear.
Self-complacency is pleasure accompanied by the idea of oneself as cause.
I saw that all things I feared, and which feared me, had nothing good or bad in them save insofar as the mind was affected by them.
Laws which can be broken without any wrong to one's neighbor are a laughing-stock; and such laws, instead of restraining the appetites and lusts of mankind, serve rather to heighten them. Nitimur in vetitum semper, cupimusque negata [we always resist prohibitions, and yearn for what is denied us].
The more intelligible a thing is, the more easily it is retained in the memory, and counterwise, the less intelligible it is, the more easily we forget it.
Blessed are the weak who think that they are good because they have no claws.
Everything in nature is a cause from which there flows some effect.
There is no hope unmingled with fear, and no fear unmingled with hope.
Since love of God is the highest felicity and happiness of man, his final end and the aim of all his actions, it follows that he alone observes the divine law who is concerned to love God not from fear of punishment nor love of something else, such as pleasure, fame, ect., but from the single fact that he knows God, or that he knows that the knowledge and love of God is the highest good
All things excellent are as difficult as they are rare.
None are more taken in by flattery than the proud, who wish to be the first and are not.
We strive to further the occurrence of whatever we imagine will lead to Joy, and to avert or destroy what we imagine is contrary to it, or will lead to Sadness.
A miracle signifies nothing more than an event... the cause of which cannot be explained by another familiar instance, or.... which the narrator is unable to explain.
The less the mind understands and the more things it perceives, the greater its power of feigning is; and the more things it understands, the more that power is diminished.
Whatsoever is, is in God.
Everyone has as much right as he has might.
The real disturbers of the peace are those who, in a free state, seek to curtail the liberty of judgment which they are unable to tyrannize over.
He whose honor depends on the opinion of the mob must day by day strive with the greatest anxiety, act and scheme in order to retain his reputation. For the mob is varied and inconsistent, and therefore if a reputation is not carefully preserved it dies quickly.
All is One (Nature, God)
In practical life we are compelled to follow what is most probable ; in speculative thought we are compelled to follow truth.
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