Leave your front door and your back door open. Allow your thoughts to come and go. Just don't serve them tea.
As soon as you see something, you already start to intellectualize it. As soon as you intellectualize something, it is no longer what you saw.
How much 'ego' do you need? Just enough so that you don't step in front of a bus.
In Japan we have the phrase, "Shoshin," which means "beginner's mind." Our "original mind" includes everything within itself. It is always rich and sufficient within itself. This does not mean a closed mind, but actually an empty mind and a ready mind. If your mind is empty, it is always ready for anything. It is open to everything. In the beginner's mind there are many possibilities; in the expert's mind there are few.
If you can just appreciate each thing, one by one, then you will have pure gratitude. Even though you observe just one flower, that one flower includes everything
Everything is perfect, but there is a lot of room for improvement.
Treat every moment as your last. It is not preparation for something else.
Moment after moment everything comes out of nothingness. This is the true joy of life.
Wherever you go you will find your teacher, as long as you have the eyes to see and the ears to hear.
Nothing outside yourself can cause any trouble. You yourself make the waves in your mind. If you leave your mind as it is, it will become calm. This mind is called big mind.
When you try to understand everything, you will not understand anything. The best way is to understand yourself, and then you will understand everything.
Instead of criticizing, find out how to help.
Life is like stepping onto a boat which is about to sail out to sea and sink.
Our mind should be free from traces of the past, just like the flowers of spring.
Strictly speaking, there is no such thing as an enlightened person. There is only enlightened activity.
In reflecting on our problems, we should include ourselves.
Because we cannot accept the truth of transience, we suffer.
It is easy to have calmness in inactivity, it is hard to have calmness in activity, but calmness in activity is true calmness.
Hell is not punishment, it's training.
A flower falls, even though we love it; and a weed grows, even though we do not love it....In this way our life should be understood. Then there is no problem.
When you live completely in each moment, without expecting anything, you have no idea of time.
The highest truth is daiji, translated as dai jiki in Chinese scriptures. This is the subject of the question the emperor asked Bodhidharma: "What is the First Principle?" Bodhidharma said, "I don't know." "I don't know" is the First Principle.
When you do not realize that you are one with the river, or one with the universe, you have fear. Whether it is separated into drops or not, water is water. Our life and death are the same thing. When we realize this fact, we have no fear of death anymore.
When my master and I were walking in the rain, he would say, 'Do not walk so fast, the rain is everywhere.'
To accept some idea of truth without experiencing it is like a painting of a cake on paper which you cannot eat.
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