When you say, "Wait a moment," you are bound by your karma; when you say "Yes I will," you are free.
People say that practicing Zen is difficult, but there is a misunderstanding as to why. It is not difficult because it is hard to sit in the cross- legged position, or to attain enlightenment. It is difficult because it is hard to keep our mind pure and our practice pure in its fundamental sense.
When the restrictions you have do not limit you, this is what we mean by practice.
If you think you will get something from practicing zazen, already you are involved in impure practice.
Zazen practice and everyday activity are one thing. We call zazen everyday life, and everyday life zazen.
To have some deep feeling about Buddhism is not the point; we just do what we should do, like eating supper and going to bed. This is Buddhism.
We die, and we do not die.
You can't make a date with enlightenment.
When he bowed to all those buddhas, the buddhas he bowed to were beyond his own understanding. Again and again he did it.
If you continue this simple practice every day, you will obtain some wonderful power. Before you attain it, it is something wonderful, but after you attain it, it is nothing special.
It is not after we understand the truth that we attain enlightenment. To realize the truth is to live - to exist here and now.
The way that helps will not be the same; it changes according to the situation.
When you do something, if you fix your mind on the activity with some confidence, the quality of your state of mind is the activity itself. When you are concentrated on the quality of your being, you are prepared for the activity.
If you want to study Zen, you should forget all your previous ideas and just practice zazen and see what kind of experience you have in your practice. That is naturalness.
The more you practice zazen, the more you will be able to accept something as your own, whatever it is.
Each of you is perfect the way you are ... and you can use a little improvement.
If I tell you something, you will stick to it and limit your own capacity to find out for yourself.
Without ignoring the objective side of the truth, it has to be subjective as well, Buddha's whole teaching just for you, something you can taste. Not something to believe in but to discover, to experience.
The best way to control cow and sheep is to give them a big grazing field.
There is no need to have a deep understanding of Zen.
To give your sheep or cow a large, spacious meadow is the way to control him.
Religion is not any particular teaching. Religion is everywhere.
If you want to read a letter from the Buddha's world, it is necessary to understand Buddha's world.
When something dies is the greatest teaching.
Even if the sun were to rise from the west, the Bodhisattva has only one way.
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