Even though you try to put people under control, it is impossible. You cannot do it. The best way to control people is to encourage them to be mischievous. Then they will be in control in a wider sense. To give your sheep or cow a large spacious meadow is the way to control him. So it is with people: first let them do what they want, and watch them. This is the best policy. To ignore them is not good. That is the worst policy. The second worst is trying to control them. The best one is to watch them, just to watch them, without trying to control them.
It is only by practicing through a continual succession of agreeable and disagreeable situations that we acquire true strengths. To accept that pain is inherent and to live our lives from this understanding is to create the causes and conditions for happiness.
I think you're all enlightened, until you open your mouths.
The true purpose of Zen is to see things as they are, to observe things as they are, and to let everything go as it goes. Zen practice is to open up our small mind.
The purpose of studying Buddhism is not to study Buddhism, but to study ourselves.
In the Lotus Sutra, Buddha says to light up one corner - not the whole world. Just make it clear where you are.
A student, filled with emotion and crying, implored, "Why is there so much suffering?" Suzuki Roshi replied, "No reason.
Our way is to practice one step at a time, one breath at a time, with no gaining idea.
When you are just you, without thinking or trying to say something special, just saying what is on your mind and how you feel, then there is naturally self-respect.
The beginner's mind is the mind of compassion. When our mind is compassionate, it is boundless.
When you sit, everything sits with you.
So the most difficult thing is always to keep your beginner's mind. There is no need to have a deep understanding of Zen. Even though you read much Zen literature, you must read each sentence with a fresh mind. You should not say, "I know what Zen is," or "I have attained enlightenment." This is also the real secret of the arts: always be a beginner. Be very very careful about this point. If you start to practice zazen, you will begin to appreciate your beginner's mind. It is the secret of Zen practice.
Concentration comes not from trying hard to focus on something, but from keeping your mind open and directing it at nothing.
What we call "I" is just a swinging door which moves when we inhale and when we exhale.
Happiness is sorrow; sorrow is happiness. There is happiness in difficulty; difficulty in happiness. Even though the ways we feel are different, they are not really different, in essence they are the same. This is the true understanding transmitted from Buddha to us.
The practice of Zen mind is beginner's mind. The innocence of the first inquiry—what am I?—is needed throughout Zen practice. The mind of the beginner is empty, free of the habits of the expert, ready to accept, to doubt, and open to all the possibilities. It is the kind of mind which can see things as they are, which step by step and in a flash can realize the original nature of everything.
In the beginner's mind there are many possibilities, in the expert's mind there are few.
Take care of things, and they will take care of you.
To find perfect composure in the midst of change is to find nirvana.
When you are fooled by something else, the damage will not be so big. But when you are fooled by yourself, it is fatal. No more medicine.
Life without zazen is like winding your clock without setting it. It runs perfectly well, but it dosen't tell time.
No teaching could be more direct than just to sit down.
When we do not expect anything we can be ourselves. That is our way, to live fully in each moment of time.
We must exist right here, right now!
The true practice to meditation is to sit as if you where drinking water when you are thirsty.
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