a good oyster cannot please the palate as acutely as a bad one can revolt it, and a good oyster cannot make him who eats it live for ever though a bad one can make him dead for ever.
To every man in the world there is one person of whom he knows little: whom he would never recognize if he met him walking down the street, whose motives are a mystery to him. That is himself.
The [nineteenth-century] young men who were Puritans in politics were anti-Puritans in literature. They were willing to die for the independence of Poland or the Manchester Fenians; and they relaxed their tension by voluptuous reading in Swinburne.
No one can write a best-seller by taking thought. The slightest touch of insincerity blurs its appeal. The writer who keeps his tongue in his cheek, who knows that he is writing for fools and that, therefore, he had better write like a fool, makes a respectable living out of serials and novelettes; but he will never make the vast, the blaring, half a million success. That comes of blended sincerity and vitality.
There are acacias, a graceful species amusingly devitalized by sentimentality, this kind drooping its leaves with the grace of a young widow bowed in controllable grief, this one obscuring them with a smooth silver as of placid tears. They please, like the minor French novelists of the eighteenth century, by suggesting a universe in which nothing cuts deep.
Most magazines have that look of being predestined to be left which one sees on the faces of the women whose troubles bring them to the Law Courts.
... it matters not what natural endowment a race may have if it prostitutes itself to the service of death.
... in the happy laughter of a theatre audience one can get the most immediate and numerically impressive guarantee that there is nothing in one's mind which is not familiar to the mass of persons living at the time.
I had come to Yugoslavia to see what history meant in flesh and blood.
It's my profession to bring people from various outlying districts of the mind to the normal. There seems to be a general feeling it's the place where they ought to be. Sometimes I don't see the urgency myself.
Embraces do not matter; they merely indicate the will to love and may as well be followed by defeat as victory. But disregard means that now there needs to be no straining of the eyes, no stretching forth of the hands, no pressing of the lips, because theirs is such a union that they are no longer aware of the division of their flesh.
The aged are terrible - mere heaps of cinders on the grass from which none can tell how tall the flames once were or what company gathered round them.
I believe if people are looking for the truth, the truth of the Christian religion will come out and meet them.
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