The artist is always engaged in writing a detailed history of the future because he is the only person aware of the nature of the present.
I have been called a Rogue Elephant, a Cannibal Shark, and a crocodile. I am none the worse. I remain a caged, and rather sardonic, lion, in a particularly contemptible and ill-run zoo.
Contradict yourself. In order to live, you must remain broken up.
A sort of war of revenge on the intellect is what, for some reason, thrives in the contemporary social atmosphere.
An artist should be as impartial as God.
(Canada) - the most parochial nationette on earth ... I have been living in this sanctimonious icebox ... painting portraits of the opulent Methodists of Toronto. Methodism and money in this city have produced a sort of hell of dullness.
With a new familiarity and a flesh-creeping homeliness entirely of this unreal, materialistic world, where all sentiment is coarsely manufactured and advertised in colossal sickly captions, disguised for the sweet tooth of a monstrous baby called the Public, the family as it is, broken up on all hands by the agency of feminist and economic propaganda, reconstitutes itself in the image of the state.
Laughter is the climax in the tragedy of seeing, hearing and smelling self-consciously.
Men were only made into 'men' with great difficulty even in primitive society: the male is not naturally 'a man' any more than the woman. He has to be propped up into that position with some ingenuity, and is always likely to collapse.
When we say 'science' we can either mean any manipulation of the inventive and organizing power of the human intellect: or we can mean such an extremely different thing as the religion of science, the vulgarized derivative from this pure activity manipulated by a sort of priestcraft into a great religious and political weapon.
But ‘art’ is not anything serious or exclusive: it is the smell of oil paint, Henri Murger’s Vie de Boheme, corduroy trousers, the operatic Italian model: but the poetry, above all, of linseed oil and turpentine.
The male has been persuaded to assume a certain onerous and disagreeable role with the promise of rewards -- material and psychological. Women may in the first place even have put it into his head. BE A MAN! may have been, metaphorically, what Eve uttered at the critical moment in the garden of Eden.
Revolution has become a sort of violent and hollow routine.
Wherever there is objective truth, there is satire.
In life nothing is taken to its ultimate conclusion, life is a half-way house, a place of obligatory compromise; and, in dealing in logical conclusions, a man steps out of life -- or so it would be quite legitimate to argue.
The earth has become one big village, with telephones laid on from one end to the other, and air transport, both speedy and safe.
In a period of such obsessing political controversy as the present, I believe that I am that strange animal, the individual without any politics at all.
Revolutionary politics, revolutionary art, and oh, the revolutionary mind, is the dullest thing on earth. When we open a revolutionary review, or read a revolutionary speech, we yawn our heads off. It is true, there is nothing else. Everything is correctly, monotonously, dishearteningly revolutionary. What a stupid word! What a stale fuss!
As a result of the feminist revolution, feminine becomes an abusive epithet.
God is, of course, a terrifying reality. I had thought that I knew all about God, and had Him in a pigeon hole. But I met Him at the corner of a street -- He entered my mind with a bang, and nearly burst my head open.
The intelligence suffers today automatically in consequence of the attack on all authority, advantage, or privilege. These things are not done away with, it is needless to say, but numerous scapegoats are made of the less politically powerful, to satisfy the egalitarian rage awakened.
The art of advertisement, after the American manner, has introduced into all our life such a lavish use of superlatives, that no standard of value whatever is intact.
The streets of a modern city are depressing. They are so aimless and so weak in their lines and their masses, that the mind and senses jog on their way like passengers in a train with blinds down in an overcrowded carriage.
Laughter is an independent, tremendously important, and lurid emotion.
I am an artist, and, through my eye, must confess to a tremendous bias. In my purely literary voyages my eye is always my compass.
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