Sin is cosmic treason
As soon as a baby enters the world, the baby is immediately introduced to pain. It is somewhat symbolic that life begins with a cry.
For the Arminian, salvation is possible for all but certain for none. In the Calvinist position, salvation is sure for God's elect.
Men and women who refuse to acknowledge God's existence do so, in the final analysis, because it is contrary to their manner of living. They do not want to bow to the moral claims of a holy God on their lives.
Was Luther crazy? Perhaps. But if he was, our prayer is that God would send to this earth an epidemic of such insanity that we too may taste of the righteousness that is by faith alone.
The God of popular religion is not holy.
When people ask me how old the Earth is, I tell them I don't know because I don't.
It's a sin to bore people.
The more seriously we understand the radical nature of sin, the more it exercises a restraint upon us.
Cynicism and skepticism are the crudest form of quasi-intellectualism... Let the cynic become cynical of his cynicism and the skeptic skeptical of his skepticism and join the battle.
If there ever was a time when absolutely nothing existed, all there could possibly be now is nothing.
The one place where the Christian can be naked without fear is in the presence of Christ.
If ever there were a time there was nothing, there would be nothing now.
The Advent season is that time when we seek to, in a manner of speaking, mute our memory of what has already happened, that we might brighten our joy that it happened. We leave the already of His advent to taste the bitter of the not yet. We, in short, go back, that we might look forward to His coming.
Even the slightest sin is an act of cosmic treason.
We are cosmic traitors. We must recognize this problem within ourselves if we are to grasp the necessity of the cross.
When people ask me to name the Ligonier teaching material they should use to help them grow; I tell them, 'You should start with The Holiness of God.'
It's because Jesus spoke so frequently about hell that the church should take the concept seriously.
Evil may mar the divine image and cloud its brilliance, but it cannot destroy it.
Why would the disciples invent a God whose holiness was more terrifying than the forces of nature that provoked them to invent a god in the first place?
There’s a long and sacred history of the use of X to symbolize the name of Christ, and from its origin, it has meant no disrespect.
Tabletalk Magazine exists to help establish us in the Word to deepen our understanding of God and apply this knowledge to our daily living.
I believe it to be one of the most important discipleship resources we have produced at Ligonier.
Dr. Boice's commentary series is a treasure for the church and for her pastors. No expository preacher can afford to be without it.
The Christian should be able to say with the psalmist, 'Oh, how I love your law.'
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