Nowhere on the shore is the relation of a creature to its surroundings a matter of a single cause and effect; each living thing is bound to its world by many threads, weaving the intricate design of the fabric of life.
For the first time in the history of the world, every human being is now subjected to contact with dangerous chemicals, from the moment of conception until death.
I believe natural beauty has a necessary place in the spiritual development of any individual or any society. I believe that whenever we substitute something man-made and artificial for a natural feature of the earth, we have retarded some part of man's spiritual growth.
Nature reserves some of her choice rewards for days when her mood may appear to be somber.
To understand the living present, and the promise of the future, it is necessary to remember the past.
A Who's Who of pesticides is therefore of concern to us all. If we are going to live so intimately with these chemicals eating and drinking them, taking them into the very marrow of our bones - we had better know something about their nature and their power.
I like to define biology as the history of the earth and all its life - past, present, and future. To understand biology is to understand that all life is linked to the earth from which it came; it is to understand that the stream of life, flowing out of the dim past into the uncertain future, is in reality a unified force, though composed of an infinite number and variety of separate lives.
The 'control of nature' is a phrase conceived in arrogance, born of the Neanderthal age of biology and philosophy, when it was supposed that nature exists for the convenience of man.
The years of early childhood are the time to prepare the soil.
Why should we tolerate a diet of weak poisons, a home in insipid surroundings, a circle of acquaintances who are not quite our enemies, the noise of motors with just enough relief to prevent insanity? Who would want to live in a world which is just not quite fatal?
Even in the vast and mysterious reaches of the sea we are brought back to the fundamental truth that nothing lives to itself.
If I had influence with the good fairy... I should ask that her gift to each child in the world be a sense of wonder so indestructible that it would last throughout life.
Only within the 20th Century has biological thought been focused on ecology, or the relation of the living creature to its environment. Awareness of ecological relationships is - or should be - the basis of modern conservation programs, for it is useless to attempt to preserve a living species unless the kind of land or water it requires is also preserved. So delicately interwoven are the relationships that when we disturb one thread of the community fabric we alter it all - perhaps almost imperceptibly, perhaps so drastically that destruction follows.
Beginnings are apt to be shadowy.
Only as a child's awareness and reverence for the wholeness of life are developed can his humanity to his own kind reach its full development.
For all at last return to the sea- to Oceanus, the ocean river, like the ever-flowing stream of time, the beginning and the end.
Then the song of a whitethroat, pure and ethereal, with the dreamy quality of remembered joy.
Like the resource it seeks to protect, wildlife conservation must be dynamic, changing as conditions change, seeking always to become more effective.
Here and there awareness is growing that man, far from being the overlord of all creation, is himself part of nature, subject to the same cosmic forces that control all other life. Man's future welfare and probably even his survival depend upon his learning to live in harmony, rather than in combat, with these forces.
When we go down to the low-tide line, we enter a world that is as old as the earth itself - the primeval meeting place of the elements of earth and water, a place of compromise and conflit and eternal change.
Until we have courage to recognize cruelty for what it is - whether its victim is human or animal - we cannot expect things to be much better in the world. There can be no double standard. We cannot have peace among men whose hearts find delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing, we set back the progress of humanity.
By suggestion and example, I believe children can be helped to hear the many voices about them. Take Time to listen and talk about the voices of the earth and what they mean-the majestic voice of thunder, the winds, the sound of surf or flowing streams.
If having endured much, we at last asserted our 'right to know' and if, knowing, we have concluded that we are being asked to take senseless and frightening risks, then we should no longer accept the counsel of those who tell us that we must fill our world with poisonous chemicals, we should look around and see what other course is open to us.
It is also an era dominated by industry, in which the right to make a dollar at whatever cost is seldom challenged.
A child's world is fresh and new and beautiful, full of wonder and excitement. It is our misfortune that for most of us that clear-eyed vision, that true instinct for what is beautiful, is dimmed and even lost before we reach adulthood.
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