At the supreme moment of his dying Jesus so identified himself with men and the depths of their predicament and agony that no man can now sink so low that God has not gone lower.
At root, evangelical anti-intellectualism is both a scandal and a sin. It is a scandal in the sense of being an offense and a stumbling block that needlessly hinders serious people from considering the Christian faith and coming to Christ. It is a sin because it is a refusal, contrary to Jesus' two great commandments, to love the Lord our God with our minds. Anti-intellectualism is quite simply a sin. Evangelicals must address it as such, beyond all excuses, evasions, or rationalizations of false piety.
Christ is the only way to God, but there are as many ways to Christ as there are people who come to Him.
By our uncritical pursuit of relevance we have actually courted irrelevance; by our breathless chase after relevance without a matching committment to faithfulness, we have become not only unfaithful, but irrelevant; by our determined efforts to redefine outselves in ways that are more compelling to the modern world than are faithful to Christ, we have lost not only our identity but our authority and our relevance. Our crying need is to be faithful as well as relevant
What is undeniable is that when comforts and convenience sap our energies and idealism, inactivity secretes sloth in to our minds like a poison in the blood.
Friedrich Nietzsche predicted that secular people, losing touch with transcendence, would eventually lose a reference point from which to look down and judge themselves. In the end they would lose even the capacity to despise themselves. Thus, because of the 'death of God', they would confuse heaven with happiness, and happiness with health.
Negative freedom is freedom from - freedom from oppression, whether it's a colonial power or addiction to alcohol oppressing you. You need to be freed from negative freedom. Positive freedom is freedom for, freedom to be. And that's what's routinely ignored today.
If ours is an examined faith, we should be unafraid to doubt....There is no believing without some doubting, and believing is all the stronger for understanding and resolving doubt.
In other words, we are never freer than when we become most ourselves, most human, most just, most excellent, and the like.
In working out our callings, we are to perform for one audience, the audience of One.
This is also why it is wrong to treat God as a grand employment agency, a celestial executive searcher to find perfect fits for our perfect gifts. The truth is not that God is finding a place for our gifts but that God has created us and our gifts for a place of his choosing – and we will only be ourselves when we are finally there.
Thus, for followers of Christ, calling neutralizes the fundamental position of choice in modern life. “I have chosen you,” Jesus said, “you have not chosen me.” We are not our own; we have been bought with a price. We have no rights, only responsibilities. Following Christ is not our initiative, merely our response, in obedience. Nothing works better to debunk the pretensions of choice than a conviction of calling. Once we have been called, we literally “have no choice.
In terms of distance, the prodigal's pigsty is the farthest point from home; in terms of time, the pigsty is the shortest distance to the father's house.
Feast of Patrick, Bishop of Armagh, Missionary, Patron of Ireland, c.460 The evidence for Christian truth is not exhaustive, but it is sufficient. Too often, Christianity has not been tried and found wanting--it has been found wanting, and not tried.
God is the ultimate source of all power. All human power is therefore derived, limited, unstable and transient.
Atheism thrives on bad religion.
Culturally, one of the best arguments we can make is, wait and see.
The United States is at a turning point because of a decreasing influence of faith .
One of the key places where sociology should be used is in analyzing 'the world' of our times, so that we can be more discerning. To resist the dangers of the world, you have to recognize the distortions and seductions of the world.
To come to faith on the basis of experience alone is unwise, though not so foolish as to reject faith altogether because of lack of experience ... the quality of a Christian's experience depends on the quality of his faith, just as the quality of his faith depends in turn on the quality of his understanding of God's truth.
We human beings are never happier than when we are expressing the deepest gifts that are truly us.
Anti-intellectualism is a disposition to discount the importance of truth and the life of the mind.
Followers of Jesus who count the cost and are willing to take up their crosses after him must have broad shoulders.
As soon as we ask what faith is and what sort of mistreatment of faith causes doubt, we are led to the first major misconception about doubt-the idea that doubt is always wrong because it is the opposite of faith and the same thing as unbelief. What this error leads to is a view of faith that is unrealistic and a view of doubt that is unfair.
Calling means that everyone, everywhere, and in everything fulfills his or her (secondary) callings in response to God's (primary) calling.
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