Art is a reality, not a definition; inasmuch as it approaches a reality, it approaches perfection, and inasmuch as it approaches a mere definition, it is imperfect and untrue.
The great difficulty is first to win a reputation; the next to keep it while you live; and the next to preserve it after you die, when affection and interest are over, and nothing but sterling excellence can preserve your name. Never suffer youth to be an excuse for inadequacy, nor age and fame to be an excuse for indolence.
Fortunately for serious minds, a bias recognized is a bias sterilized.
The safest principle through life, instead of reforming others, is to set about perfecting yourself.
Never suffer youth to be an excuse for inadequacy, nor age and fame to be an excuse for indolence.
When a man is no longer anxious to do better than well, he is done for.
Never disregard what your enemies say. They may be severe, they may be prejudiced, they may be determined to see only in one direction, but still in that direction see clearly. They do not speak all the truth, but they generally speak the truth from one point of view; so far as that goes, attend to them.
Temperance in everything is requisite for happiness.
The greatest geniuses have always attributed everything to God, as if conscious of being possessed of a spark of His divinity.
There surely is in human nature an inherent propensity to extract all the good out of all the evil.
Genius is nothing more than common faculties refined to a greater intensity. There are no astonishing ways of doing astonishing things. All astonishing things are done by ordinary materials.
There must be more malice than love in the hearts of all wits.
Genius in poverty is never feared, because nature, though liberal in her gifts in one instance, is forgetful in another.
Danger is the very basis of superstition. It produces a searching after help supernaturally when human means are no longer supposed to be available.
The explanation of the propensity of the English people to portrait painting is to be found in their relish for a Fact. Let a man do the grandest things, fight the greatest battles, or be distinguished by the most brilliant personal heroism, yet the English people would prefer his portrait to a painting of the great deed. The likeness they can judge of; his existence is a Fact. But the truth of the picture of his deeds they cannot judge of, for they have no imagination.
Nothing is difficult; it is only we who are indolent.
Some persons are so devotional they have not one bit of true religion in them.
It is highly convenient to believe in the infinite mercy of God when you feel the need of mercy, but remember also his infinite justice.
This is an age of intellectual sauces, of essence, of distillation. We have conclusions without deductions, abridgments of history and abridgments of science without leading facts. We have animals for literature, Cabinet Encyclopaedias, Family Libraries, Diffusion Societies, and heaven knows what else! What is all this for? Not to add knowledge to the learned, but to tell points to the ignorant, without giving them the trouble to acquire the links. Oh! it is sad work. And the result will be injurious to all classes.
All government is an evil, but, of the two form's of that evil, democracy or monarchy, the sounder is monarchy; the more able to do its will, democracy.
Newton's health, and confusion to mathematics.
To procrastinate seems inherent in man, for if you do to-day that you may enjoy to-morrow it is but deferring the enjoyment; so that to be idle or industrious, vicious or virtuous, is but with a view of procrastinating the one or the other.
Never let your love for your profession overshadow your religious feeling. Depend on it that religion will strengthen, not weaken, your energies, and will not only make you a better sailor, but a superior man. Professional studies are not to be neglected; but, on the other hand, take care how you fall into the common error of believing they are the remedy for all the ills of life.
If men would only take the chances of doing right because it is right, instead of the immediate certainty of the advantage of doing wrong, how much happier would their lives be.
We are a compound of both here and hereafter; we shall be made responsible for the actions of both while here. Anything beyond this is beyond our power to prove, and would be of no real value if we could.
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