There is no difference between knowledge and temperance; for he who knows what is good and embraces it, who knows what is bad and avoids it, is learned and temperate.
Temperance is moderation in the things that are good and total abstinence from the things that are foul.
Temperance puts wood on the fire, meal in the barrel, flour in the tub, money in the purse, credit in the country, contentment in the house, clothes on the back, and vigor in the body.
Temperance is simply a disposition of the mind which binds the passion.
Lost wealth may be replaced by industry, lost knowledge by study, lost health by temperance or medicine, but lost time is gone forever.
If temperance prevails, then education can prevail; if temperance fails, then education must fail.
Temperance in everything is requisite for happiness.
Temperance is the wisdom to know that not every constructive job requires a hammer.
The smaller the drink, the clearer the head, and the cooler the blood.
Temperance is a tree which as for its root very little contentment, and for its fruit calm and peace.
Have more than you show, Speak less than you know.
Temperate temperance is best; intemperate temperance injures the cause of temperance.
The ingredients of health and long life, are great temperance, open air, easy labor, and little care.
Finish each day before you begin the next, and interpose a solid wall of sleep between the two. This you cannot do without temperance.
Temperance and labor are the two best physicians of man; labor sharpens the appetite, and temperance prevents from indulging to excess
Marriage is an institution that teaches a man regularity, frugality, temperance, forbearance and many other splendid virtues he would not need had he stayed single.
Temperance to be a virtue must be free, and not forced.
Temperance is a disposition that restrains our desires for things which it is base to desire.
A man who is eating or lying with his wife or preparing to go to sleep in humility, thankfulness and temperance, is, by Christian standards, in an infinitely higher state than one who is listening to Bach or reading Plato in a state of pride.
Temperance referred not abstaining, but going the right length and no further...of course it may be the duty of a particular Christian, or any Christian, at a particular time, to abstain from strong drink, either because he is the sort of man who cannot drink at all without drinking too much, or because he wants to give the money to the poor, or because he is with people who are inclined to drunkenness and must not encourage them by drinking himself. But the whole point he is abstaining, for a good reason, from something he does not condemn and which he likes to see other people enjoying.
My experience through life has convinced me that, while moderation and temperance in all things are commendable and beneficial, abstinence from spirituous liquors is the best safeguard of morals and health.
For both excessive and insufficient exercise destroy one's strength, and both eating and drinking too much or too little destroy health, whereas the right quantity produces, increases and preserves it. So it is the same with temperance, courage and the other virtues. This much then, is clear: in all our conduct it is the mean that is to be commended.
Temperance, in the nobler sense, does not mean a subdued and imperfect energy; it does not mean a stopping short in any good thing, as in love and in faith; but it means the power which governs the most intense energy, and prevents its acting in way but as it ought.
None seemed to think the injury arose from the use of a bad thing but from the abuse of a very good thing
Temperance is corporeal piety; it is the preservation of divine order in the body.
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