Yet, after all, faith is not our righteousness. It is accounted to us in order to righteousness (Rom 4:5, GREEK), but not as righteousness; for in that case it would be a work like any other doing of man, and as such would be incompatible with the righteousness of the Son of God; the righteousness which is by faith. Faith connects us with the righteousness, and is therefore totally distinct from it. To confound the one with the other is to subvert the whole gospel of the grace of God. Our act of faith must ever be a separate thing from that which we believe.
Think truly, and thy thoughts shall the world's famine feed. Speak truly, and each word of thine Shall be a fruitful seed. Live truly, and thy life shall be A great and noble creed.
The more fully that the gospel is preached, in the grand old apostolic way, the more likely is it to accomplish the results which it did in the apostolic days.
The soul and eternity of one man depends upon the voice of another
The believed gospel saves; but it is the believed promise that assures us of this salvation.
A ministry of power must be the fruit of a holy, peaceful, loving intimacy with the Lord.
Faith does not come to Calvary to do anything. It comes to see the glorious spectacle of all things done, and to accept this completion without a misgiving as to its efficacy. It listens to the It is finished! of the Sin-bearer, and says, Amen.
...the cross saves completely, or not at all. Our faith does not divide the work of salvation between itself and the cross. It is the acknowledgment that the cross alone saves, and that it saves alone. Faith adds nothing to the cross, nor to its healing virtue.
Faith is the acknowledgment of the entire absence of all goodness in us, and the recognition of the cross as the substitute for all the want on our part. Faith saves, because it owns the complete salvation of another, and not because it contributes anything to that salvation.
How fast we learn in the day of sorrow! Scripture shines out in a new effulgence; every verse seems to contain a sunbeam, every promise stands out in illuminated splendor; things hard to be understood become in a moment plain.
Think truly, and thy thoughts shall the world's famine feed.
Less, less of self each day, And more, my God, of Thee!
Bold preaching is the only preaching that is owned of God.
Uncertainty as to our relationship to God is one of the most enfeebling and dispiriting of things. It makes a man heartless. It takes the pith out of him. He cannot fight; he cannot run. He is easily dismayed, and gives way. He can do nothing for God.
It is easier to speak about revival than to set about it.
Teach us by your lives.
Thus is Jesus in all respects fitted for his mighty work of redeeming. He is very man and very God. He is the seed of the woman, the seed of Abraham, the seed of David, the son of Mary, yet God over all, blessed forever. Thus He can bear our sins; He can sympathize with our sorrows; He can fight our battles; He can love as a man, a fellow man, bone of our bone, and flesh of our flesh.
Up, then, with speed, and work; Fling ease and self away-- This is no time for thee to sleep-- Up, watch, and work, and pray!
Do not heed the jar of man's warring opinions. Let God be true and every man a liar. The Bible is the Bible still. If any man lack wisdom, let him ask of God. You have an unction from the Holy One, and you know all things.
I heard the voice of Jesus say
Sow truth, if thou the truth wouldst reap: Who sows the false shall reap the vain.
Beyond the smiling and the weeping, I shall be soon; Beyond the waking and the sleeping, Beyond the sowing and the reaping, I shall be soon! Love, rest, and home-- Sweet hope! Lord, tarry not, but come!
Yes, He is ris'n who is the First and Last; Who was and is; who liveth and was dead; Beyond the reach of death He now has pass 'd, Of the one glorious Church the glorious Head.
Out of His fulness we receive, and grace for grace, — like wave upon wave.
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