Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not whether they be clergymen or laymen, they alone will shake the gates of Hell and set up the kingdom of Heaven upon Earth.
It is a poor sermon that gives no offense; that neither makes the hearer displeased with himself nor with the preacher.
When I hear a man preach, I like to see him act as if he were fighting bees.
Fundamentally, our Lord's message was Himself. He did not come merely to preach a Gospel; He himself is that Gospel. He did not come merely to give bread; He said, "I am the bread." He did not come merely to shed light; He said, "I am the light." He did not come merely to show the door; He said, "I am the door." He did not come merely to name a shepherd; He said, "I am the shepherd." He did not come merely to point the way; He said, "I am the way, the truth, and the life."
I do believe we slander Christ when we think we are to draw the people by something else but the preaching of Christ crucified.
The motto of all true servants of God must be, ‘We preach Christ; and him crucified.’ A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.
All originality and no plagiarism makes for dull preaching.
To be effective the preacher's message must be alive; it must alarm, arouse, challenge; it must be God's present voice to a particular people.
One filled with joy preaches without preaching.
What is the chief end of preaching? I like to think it is this: It is to give men and women a sense of God and His presence.
The first and principal duty of a pastor is to feed the flock by diligent preaching of the word
Preach not calmly and quietly as though you were asleep, but preach with fire and pathos and passion.
You can have knowledge, and you can be meticulous in your preparation; but without the unction of the Holy Spirit you will have no power, and your preaching will not be effective.
The preaching that this world needs most is the sermons in shoes that are walking with Jesus Christ.
I preached as never sure to preach again, And as a dying man to dying men.
We cannot play at preaching. We preach for eternity.
The three essentials for great preaching are: truth, clarity, and passion.
The preaching of Christ is the whip that flogs the devil. The preaching of Christ is the thunderbolt, the sound of which makes all hell shake.
One day of good preaching is no match for six days of inconsistent practice. God will never honor His church with complete success until it completely honors Him.
Apostolic preaching is not marked by its beautiful diction, or literary polish, or Cleverness of expression, but Operates “in demonstration of the Spirit and of power.
The work of preaching is the highest and greatest and most glorious calling to which anyone can ever be called.
The test of a preacher is that his congregation goes away saying, not "What a lovely sermon!" but "I will do something."
Does the Bible ever say anywhere from Genesis to Revelation, 'My house shall be called a house of preaching'? Does it ever say, 'My house shall be called a house of music'? Of course not. The Bible does say, 'My house shall be called a house of prayer for all nations'. Preaching, music, the reading of the Word - these things are fine; I believe in and practice all of them. But they must never override prayer as the defining mark of God's dwelling. the honest truth is that I have seen God do more in people's lives during ten minutes of real prayer than in ten of my sermons.
The Spirit of God bears no witness to Christless sermons. Leave Jesus out of your preaching, and the Holy Spirit will never come upon you. Why should he? Has he not come on purpose that he may testify of Christ? Did not Jesus say, ‘He shall glorify me: for he shall receive of mine, and shall show it unto you’? Yes, the subject was Christ, and nothing but Christ, and such is the teaching which the Spirit of God will own. Be it ours never to wander from this central point: may we determine to know nothing among men but Christ and his cross.
Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession.... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
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